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Isaimozhi
Lyrics & meaning

Aathu Mettula

From Thambi Durai · 1997

Lyricist
Piraisoodan
Singer
Mano
Music director
Ilayaraja
Details
Thambi Durai1997

Lyrics & meaning

Tanglish lyrics English translation
Male
Aathula mettulaIn the river, on the mound,
Veettula naattulaIn the house, in the land,
Ezhaigalin selvamaeO treasure of the poor!
Yelae yelo saamiyaeYelae yelo, Lord!
Endrum indha paattu thaanThis song is forever,
Yelae yelo saamiyaeYelae yelo, Lord!
Theeraadha vedhanai thaan theerumaeThe endless pain will indeed end,
Maaraadha baaramae oodoodumaeThe unyielding weight will run away.
Male
Aathula mettulaIn the river, on the mound,
Veettula naattulaIn the house, in the land,
Ezhaigalin selvamaeO treasure of the poor!
Yelae yelo saamiyaeYelae yelo, Lord!
Endrum indha paattu thaanThis song is forever,
Yelae yelo saamiyaeYelae yelo, Lord!
Theeraadha vedhanai thaan theerumaeThe endless pain will indeed end,
Maaraadha baaramae oodoodumaeThe unyielding weight will run away.
Male
Sevalin paattu kettu varumIt comes listening to the song of the rooster,
Kaalai nan neramThe good morning time.
Paavalar paattu paadi chendraalaeWhen poets pass by singing songs,
Ezhaikkum kozhaikkum thembu varumEven the poor and the weak gain courage.
Yeththathu paattu thulli varumThe folk song leaps forth,
Vayal veli kanduSeeing the open agricultural fields.
Sothukku thaalam pottidum paattuThe song that beats time for a meal,
Endraikkum ingae undu unduWill forever be here.
Male
Kannan sonna paattuThe song spoken by Krishna,
Geethai aachu andruBecame the Gita back then.
Munnor thandha paattuThe song given by our ancestors,
Paadhai aachu indruBecame our pathway today.
Aareeraariro… annai paattu anbin paattuLullaby... mother's song, the song of love,
Endrum eedu yedhuWhat can ever equal it?
Male
Aathula mettulaIn the river, on the mound,
Veettula naattulaIn the house, in the land,
Ezhaigalin selvamaeO treasure of the poor!
Yelae yelo saamiyaeYelae yelo, Lord!
Endrum indha paattu thaanThis song is forever,
Yelae yelo saamiyaeYelae yelo, Lord!
Theeraadha vedhanai thaan theerumaeThe endless pain will indeed end,
Maaraadha baaramae oodoodumaeThe unyielding weight will run away.
Male
Ikkarai vittu akkaraikkuTo go from this bank to that bank,
Poi vara ingaeAnd come back here,
Aatrai kadakka aatril midhakkumTo cross the river without a coracle,
Parisalum indri povadhum engaeFloating on the water, where can one go?
Thunbathai vittu vaazhkkai thanaiTo leave sorrow behind and live life,
Vaazhndhida ingaeHere in this world,
Aandiyum enna arasanum ennaBe it a beggar or a king,
Aandavan indri povadhengaeWhere can one go without God?
Male
Nallor podum paadhaiThe path laid down by good people,
Neraai pogum thambiGoes straight, my brother.
Pollor pogum paadhaiThe path taken by wicked people,
Aaraai pogum thambiSplits into six ways, my brother.
Yelae yelaelo… oooYelae yelaelo… ooo
Endhan paattu inbam koottumMy song brings joy,
Endrum vaazhvil ingaeForever in life here.
Male
Aathula mettulaIn the river, on the mound,
Veettula naattulaIn the house, in the land,
Ezhaigalin selvamaeO treasure of the poor!
Yelae yelo saamiyaeYelae yelo, Lord!
Endrum indha paattu thaanThis song is forever,
Yelae yelo saamiyaeYelae yelo, Lord!
Theeraadha vedhanai thaan theerumaeThe endless pain will indeed end,
Maaraadha baaramae oodoodumaeThe unyielding weight will run away.
Male
Aathula mettula aathula …aa…aa…In the river, on the mound, in the river... ah... ah...

Beyond the translation

Song interpretation

This song celebrates the solace, beauty, and omnipresence of music and faith in rural Tamil life. It describes music as the true wealth of the impoverished, capable of soothing endless pain, giving courage to the weak, and accompanying daily work in the fields from morning till night. The lyrics draw parallels between sacred songs like the Bhagavad Gita and everyday folk lullabies, highlighting how music guides humanity just like moral pathways laid down by ancestors and good souls. Ultimately, it emphasizes that whether one is a pauper or a king, divine grace and uplifting songs are essential pillars to navigate life's rivers and hardships successfully.

Writing craft

Poetic devices

Rhyme / Monodistich (Edhukai)

Aathula mettula

Second letter rhyming in 'Aathula' / 'Veettula' and 'Kannan' / 'Munnor'.

Anaphora (Monaai)

Aathula mettula

Repetition of initial letter/sound across consecutive phrases: 'Aathula', 'Veettula', 'Ezhaigalin'.

Refrain

Yelae yelo saamiyae

The rhythmic chant 'Yelae yelo saamiyae' repeats throughout as a folk work-song refrain.

Contrast / Antonymy

Aandiyum enna arasanum enna

Contrasting 'Nallor' (good people) and 'Pollor' (wicked people), as well as 'Aandiyum' (beggar) and 'Arasanum' (king).

Did you know?

Trivia

The lyricist Piraisoodan uses classical Tamil folk refrain structures like 'Yelae Yelo' which traditionally belong to 'Yethappaattu' (irrigation/working folk songs) to emphasize the therapeutic power of music among rural working-class communities.

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