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Isaimozhi
Lyrics & meaning

Ezhaigalin

From Thambi Durai · 1997

Lyricist
Vaali
Singer
Malaysia Vasudevan
Music director
Ilayaraja
Details
Thambi Durai1997

Lyrics & meaning

Tanglish lyrics English translation
Male
Ezhaigalin saamiyaeO deity of the poor,
MaariyammaaGoddess Maariyamma!
Enga yerukkangudi dheivamaeO deity of our Irukkangudi,
MaariyammaaGoddess Maariyamma!
Chorus
Ezhaigalin saamiyaeO deity of the poor,
MaariyammaaGoddess Maariyamma!
Enga yerukkangudi dheivamaeO deity of our Irukkangudi,
MaariyammaaGoddess Maariyamma!
Male
Unna kumbidaama iruppavanOne who does not worship you,
SomaariyammaaIs a lazy good-for-nothing!
Chorus
Ezhaigalin saamiyaeO deity of the poor,
MaariyammaaGoddess Maariyamma!
Enga yerukkangudi dheivamaeO deity of our Irukkangudi,
MaariyammaaGoddess Maariyamma!
Male
Madhura meenaatchiMadurai Meenakshi,
Kaanji kaamaatchiKanchi Kamakshi,
Kaasi visaalaatchiKashi Visalakshi,
Panakkaara saami thaanAre all deities for the rich!
Male
Ezhaigalin saamiyaeO deity of the poor,
MaariyammaaGoddess Maariyamma!
Enga yerukkangudi dheivamaeO deity of our Irukkangudi,
MaariyammaaGoddess Maariyamma!
Chorus
Ezhaigalin saamiyaeO deity of the poor,
MaariyammaaGoddess Maariyamma!
Enga yerukkangudi dheivamaeO deity of our Irukkangudi,
MaariyammaaGoddess Maariyamma!
Male
Kaasu illaadhavanWithout letting a person without money,
Kitta varaamalaeEven come close to them,
Katti kaappaathura koyil unduThere are temples built to guard wealth,
Ezha vandhaalumaeEven if a poor person comes,
Koozha thandhaalumaeOr offers simple porridge,
Yetrum un koiyil pol engae unduWhere else is a temple like yours that accepts it?
Male
Aaththaa un kannaalaMother, if with your eyes,
Paathaalae thannaalaeYou merely look, automatically,
Aanandham undaagumJoy will arise,
Ellorkkum innaalaeFor everyone on this day!
Veppilaiyil selai kattiDraped in a saree of neem leaves,
Veetrirukkum dheviyaeO Goddess who is enthroned!
Chorus
Unna kumbidaama iruppavanOne who does not worship you,
SomaariyammaaIs a lazy good-for-nothing!
Chorus
Ezhaigalin saamiyaeO deity of the poor,
MaariyammaaGoddess Maariyamma!
Enga yerukkangudi dheivamaeO deity of our Irukkangudi,
MaariyammaaGoddess Maariyamma!
Male
Ammaa un kaatchiyaaMother, is it your divine vision?
Ingae un saatchiyaaIs it your living witness here?
Kanni penn shenbagam vandhaalammaaThe maiden Shenbagam has arrived, O Mother!
Aaththaa un naakku thaanMother, it is your tongue indeed,
Koorum nal vaakku thaanThat utters good words of prophecy,
Kettaa ennaalumae sonnaalammaaWhen asked, she spoke at all times, O Mother!
Male
Poo pookkum kaadellaamAll the forests will bloom with flowers,
Ponnaagum mannellaamAll the soil will turn to gold,
Kaappaathum ammaavaThe Mother who protects us,
Kondaadum oorellaamThe entire village celebrates!
Paambu endrum vembu endrumAppearing as a snake and as a neem tree,
Thondrugindra maariSuch is Goddess Maari who manifests!
Chorus
{Ezhaigalin saamiyae{O deity of the poor,
MaariyammaaGoddess Maariyamma!
Enga yerukkangudi dheivamaeO deity of our Irukkangudi,
Maariyammaa} (2)Goddess Maariyamma!} (x2)
Male
Unna kumbidaama iruppavanOne who does not worship you,
SomaariyammaaIs a lazy good-for-nothing!
Chorus
Ezhaigalin saamiyaeO deity of the poor,
MaariyammaaGoddess Maariyamma!
Enga yerukkangudi dheivamaeO deity of our Irukkangudi,
MaariyammaaGoddess Maariyamma!
Male
Madhura meenaatchiMadurai Meenakshi,
Kaanji kaamaatchiKanchi Kamakshi,
Kaasi visaalaatchiKashi Visalakshi,
Panakkaara saami thaanAre all deities for the rich!
Chorus
{Ezhaigalin saamiyae{O deity of the poor,
MaariyammaaGoddess Maariyamma!
Enga yerukkangudi dheivamaeO deity of our Irukkangudi,
Maariyammaa} (2)Goddess Maariyamma!} (x2)

Beyond the translation

Song interpretation

The song 'Ezhaigalin saamiyae' from the movie 'Thambi Durai' (1997) is a folk devotional hymn dedicated to Goddess Mariamman, specifically referencing the renowned Irukkangudi Mariamman temple in Tamil Nadu. Lyricist Vaali humorously and affectionately contrasts traditional, grand temple deities (Meenakshi, Kamakshi, Visalakshi) as gods of the rich with Mariamman, who is celebrated as the compassionate protector of the poor and downtrodden. She readily accepts humble offerings like porridge (koozh) and neem leaves, welcoming all devotees regardless of wealth. Narratively and emotionally, the song captures a festive village atmosphere. It weaves themes of divine prophecy, agricultural prosperity, and local folklore—where the Goddess manifests through sacred snakes, neem trees, and spiritual possession—bringing joy, protection, and unity to the entire rural community.

Writing craft

Poetic devices

Iyaipu (End Rhyme)

Madhura meenaatchi / Kaanji kaamaatchi / Kaasi visaalaatchi

The matching end suffix '-aatchi' across these consecutive lines creates a rhythmic, musical rhyming scheme.

Ethugai (Second-letter Rhyming)

Ezha vandhaalumae / Koozha thandhaalumae

The second consonant sound 'zha' (ழ) repeats in 'Ezha' and 'Koozha', fulfilling classic Tamil second-letter rhyming rules.

Monai (Initial Alliteration)

Poo pookkum kaadellaam / Ponnaagum mannellaam

Initial consonant sounds ('Poo' / 'Pon') repeat at the beginning of consecutive lines.

Muran (Juxtaposition / Contrast)

Panakkaara saami thaan vs. Ezhaigalin saamiyae

Contrasts 'gods of the wealthy' with the Goddess who belongs specifically to 'the poor'.

Did you know?

Trivia

Written by the legendary lyricist Vaali, this song honors Irukkangudi Mariamman, a hugely popular folk shrine located in the Virudhunagar district of Tamil Nadu. Vaali uses colloquial Tamil slang (such as calling a non-believer a 'somaari' or lazy bum) to capture the authentic, informal relationship rural devotees share with their village deity.

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