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Thambi Durai album cover
Lyrics & meaning

Ezhaigalin

From Thambi Durai · 1997

Lyricist
Vaali
Singer
Malaysia Vasudevan
Music director
Ilayaraja
Movie name
Thambi Durai
Movie release year
1997
Lyrics added on
22 Nov 2018

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Ezhaigalin saamiyae
Maariyammaa
Enga yerukkangudi dheivamae
Maariyammaa
Ezhaigalin saamiyae
Maariyammaa
Enga yerukkangudi dheivamae
Maariyammaa
Unna kumbidaama iruppavan
Somaariyammaa
Ezhaigalin saamiyae
Maariyammaa
Enga yerukkangudi dheivamae
Maariyammaa
Madhura meenaatchi
Kaanji kaamaatchi
Kaasi visaalaatchi
Panakkaara saami thaan
Ezhaigalin saamiyae
Maariyammaa
Enga yerukkangudi dheivamae
Maariyammaa
Ezhaigalin saamiyae
Maariyammaa
Enga yerukkangudi dheivamae
Maariyammaa
Kaasu illaadhavan
Kitta varaamalae
Katti kaappaathura koyil undu
Ezha vandhaalumae
Koozha thandhaalumae
Yetrum un koiyil pol engae undu
Aaththaa un kannaala
Paathaalae thannaalae
Aanandham undaagum
Ellorkkum innaalae
Veppilaiyil selai katti
Veetrirukkum dheviyae
Unna kumbidaama iruppavan
Somaariyammaa
Ezhaigalin saamiyae
Maariyammaa
Enga yerukkangudi dheivamae
Maariyammaa
Ammaa un kaatchiyaa
Ingae un saatchiyaa
Kanni penn shenbagam vandhaalammaa
Aaththaa un naakku thaan
Koorum nal vaakku thaan
Kettaa ennaalumae sonnaalammaa
Poo pookkum kaadellaam
Ponnaagum mannellaam
Kaappaathum ammaava
Kondaadum oorellaam
Paambu endrum vembu endrum
Thondrugindra maari
{Ezhaigalin saamiyae
Maariyammaa
Enga yerukkangudi dheivamae
Maariyammaa} (2)
Unna kumbidaama iruppavan
Somaariyammaa
Ezhaigalin saamiyae
Maariyammaa
Enga yerukkangudi dheivamae
Maariyammaa
Madhura meenaatchi
Kaanji kaamaatchi
Kaasi visaalaatchi
Panakkaara saami thaan
{Ezhaigalin saamiyae
Maariyammaa
Enga yerukkangudi dheivamae
Maariyammaa} (2)
O Goddess of the poor,
Mother Mariamma,
our deity of Irukkangudi,
Mother Mariamma!
O Goddess of the poor,
Mother Mariamma,
our deity of Irukkangudi,
Mother Mariamma!
Anyone who does not worship you
is just a lazy fool, Mother!
O Goddess of the poor,
Mother Mariamma,
our deity of Irukkangudi,
Mother Mariamma!
Meenakshi of Madurai,
Kamakshi of Kanchi,
and Visalakshi of Kashi,
are deities only for the rich!
O Goddess of the poor,
Mother Mariamma,
our deity of Irukkangudi,
Mother Mariamma!
O Goddess of the poor,
Mother Mariamma,
our deity of Irukkangudi,
Mother Mariamma!
Without letting a penniless person
even come anywhere near,
there are temples guarded strictly.
Even if a poor man comes
and offers just simple porridge,
where is a temple like yours that welcomes him?
Mother, if your caring eyes
merely look upon us,
joy will naturally arise
for everyone this very day!
Dressed in a sari of neem leaves,
O Goddess seated in grace,
anyone who does not worship you
is just a lazy fool, Mother!
O Goddess of the poor,
Mother Mariamma,
our deity of Irukkangudi,
Mother Mariamma!
Mother, as your divine vision,
and as your witness here,
the young girl Shenbagam has come, Mother!
Mother, through your sacred tongue,
the words of blessing you give,
she spoke to us whenever we asked, Mother!
Across the flowering fields,
across the rich land turning into gold,
the Mother who protects us
is celebrated by all the villages!
In the sacred snake and the neem tree,
O Mother Mari who appears to us!
O Goddess of the poor,
Mother Mariamma,
our deity of Irukkangudi,
Mother Mariamma!
Anyone who does not worship you
is just a lazy fool, Mother!
O Goddess of the poor,
Mother Mariamma,
our deity of Irukkangudi,
Mother Mariamma!
Meenakshi of Madurai,
Kamakshi of Kanchi,
and Visalakshi of Kashi,
are deities only for the rich!
O Goddess of the poor,
Mother Mariamma,
our deity of Irukkangudi,
Mother Mariamma!
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Beyond the translation

Overall song meaning

The song 'Ezhaigalin saamiyae' from the movie 'Thambi Durai' (1997) is a folk devotional hymn dedicated to Goddess Mariamman, specifically referencing the renowned Irukkangudi Mariamman temple in Tamil Nadu. Lyricist Vaali humorously and affectionately contrasts traditional, grand temple deities (Meenakshi, Kamakshi, Visalakshi) as gods of the rich with Mariamman, who is celebrated as the compassionate protector of the poor and downtrodden. She readily accepts humble offerings like porridge (koozh) and neem leaves, welcoming all devotees regardless of wealth. Narratively and emotionally, the song captures a festive village atmosphere. It weaves themes of divine prophecy, agricultural prosperity, and local folklore—where the Goddess manifests through sacred snakes, neem trees, and spiritual possession—bringing joy, protection, and unity to the entire rural community.

Writing craft

Poetic devices

Iyaipu (End Rhyme)

Madhura meenaatchi / Kaanji kaamaatchi / Kaasi visaalaatchi

The matching end suffix '-aatchi' across these consecutive lines creates a rhythmic, musical rhyming scheme.

Ethugai (Second-letter Rhyming)

Ezha vandhaalumae / Koozha thandhaalumae

The second consonant sound 'zha' (ழ) repeats in 'Ezha' and 'Koozha', fulfilling classic Tamil second-letter rhyming rules.

Monai (Initial Alliteration)

Poo pookkum kaadellaam / Ponnaagum mannellaam

Initial consonant sounds ('Poo' / 'Pon') repeat at the beginning of consecutive lines.

Muran (Juxtaposition / Contrast)

Panakkaara saami thaan vs. Ezhaigalin saamiyae

Contrasts 'gods of the wealthy' with the Goddess who belongs specifically to 'the poor'.

Did you know?

Trivia

Written by the legendary lyricist Vaali, this song honors Irukkangudi Mariamman, a hugely popular folk shrine located in the Virudhunagar district of Tamil Nadu. Vaali uses colloquial Tamil slang (such as calling a non-believer a 'somaari' or lazy bum) to capture the authentic, informal relationship rural devotees share with their village deity.

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