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Lyrics & meaning

Thillai Vazh Anthanartham

From Sundara Murthy Nayanar · 1967

Lyricist
Sundara Murthy Nayanar
Singer
Seerkazhi Govindarajan
Music director
S. M. Subbaiah Naidu
Movie name
Sundara Murthy Nayanar
Movie release year
1967
Lyrics added on
10 Jun 2021

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Thillai vaazh andhanartham adiyaarkum adiyaen
Thillai vaazh andhanartham adiyaarkum adiyaen
Thiruneela kandathu kuyavanaar kadiyaen
Illaiyae ennadha iyarppagaikkum adiyaen
Illaiyae ennadha iyarppagaikkum adiyaen
Ilaiyaandren kudimaaran adiyaarkkum adiyaen
Ilaiyaandren kudimaaran adiyaarkkum adiyaen
Vellumaa migavalla meiporulkkadiyaen
Viripozhilsoozh kundraiyaar viranmindarkkadiyaen
Allimenn mullaiyandhaar amarneedhikkadiyaen
Aaruran aaruril ammaanukkaalae
Bhaktharaai panivargal ellarkkum adiyaen
Bhaktharaai panivargal ellarkkum adiyaen
Paramanaiyae paaduvaar adiyaarkkum adiyaen
Sithathai sivan paalae vaithaarkkum adiyaen
Thiruvaaroor pirandhaargal ellarkkum adiyaen
Muppothum thirumaeni theenduvaarkkadiyaen
Muzhuneeru poosiya munivarkkum adiyaen
Appaalum adisaarndhaar adiyaarkkum adiyaen
Appaalum adisaarndhaar adiyaarkkum adiyaen
Aaruran aaruril ammaanukkaalae
Manniyaseer marainaavan nindravoor poosal
Varivazhaiyaal maanikkum nesanukkum adiyaen
Thennavanaai ulagaanda senganaarkadiyaen
Thennavanaai ulagaanda senganaarkadiyaen
Thiruneela kandaththu paananaarkkadiyaen
Ennavanaam aranadiyae adaindhitta sadaiyan
Isai gnyaani kaadhalan thirunaavaloorkoon
Annavanaam aaruran adimaikettuveppaar
Aaruril ammaanukku anbaraavaarae
Aaruril ammaanukku anbaraavaarae
I am a servant to the devotees of the priests who dwell in Thillai,
I am a servant to the devotees of the priests who dwell in Thillai,
I am a servant to Thiruneelakandar the potter,
I am a servant to Iyarpagai, who never said "no" to giving,
I am a servant to Iyarpagai, who never said "no" to giving,
I am a servant to the devotees of Ilaiyangudi Maran,
I am a servant to the devotees of Ilaiyangudi Maran,
I am a servant to Meypporul, mighty in triumph through truth,
I am a servant to Viranmindar of Kundrai, surrounded by sprawling groves,
I am a servant to Amarneethi, who wore garlands of soft jasmine and water lilies,
I, Aruran, am a humble servant to the Lord of Thiruvarur...
I am a servant to all who bow in heartfelt devotion,
I am a servant to all who bow in heartfelt devotion,
I am a servant to the devotees who sing praises of the Supreme Lord alone,
I am a servant to those who have anchored their minds on Lord Shiva,
I am a servant to everyone born in sacred Thiruvarur,
I am a servant to those who touch His holy form in worship three times a day,
I am a servant to the sages smeared completely with sacred ash,
I am a servant to the devotees beyond all lands and times who reached His feet,
I am a servant to the devotees beyond all lands and times who reached His feet,
I, Aruran, am a humble servant to the Lord of Thiruvarur...
To Pusalar of Ninravur, master of the revered Vedas,
And to Mani wearing striped bangles, and to Nesan, I am a servant,
I am a servant to King Kochengannan, who ruled the world as a southern king,
I am a servant to King Kochengannan, who ruled the world as a southern king,
I am a servant to the minstrel Thiruneelakanta Yazhpanar,
Born to Sadaiyan, who reached the holy feet of my Lord Shiva,
And the beloved son of Isaignani, the master of Thirunavalur—
Whoever hears and rejoices in this song of devotion by that Aruran,
Shall become dearly beloved to the Lord of Thiruvarur...
Shall become dearly beloved to the Lord of Thiruvarur...
Male
Male
Male
Male
Male
Male

Beyond the translation

Overall song meaning

This hymn is based on the sacred 'Thiruthondathogai' composed by Sundaramurthi Nayanar (Aaruran), one of the four chief Saivite saints. In this song, Sundarar demonstrates supreme humility by declaring himself not just a servant of Lord Shiva, but the 'servant of the servants' (adiyarkkum adiyen) of all the great devotees and saints (Nayanmars) of Shiva. He systematically lists various revered saints—such as Thiruneelakanthar, Iyarpagaiyar, Ilayankudi Maranar, and Kochengat Chola—as well as generic categories of devotees, such as those born in Thiruvaroor, temple priests, and holy ascetics. In the concluding verses, Sundarar identifies his lineage as the son of Sadaiyan and Isaignani from Thirunaavaloor. He provides a phala-shruti (promise of benefit), declaring that whoever listens to or recites these devotional verses celebrating Shiva's servants will themselves gain the divine grace and become beloved devotees of Lord Shiva at Thiruvaroor.

Writing craft

Poetic devices

Refrain / Anaphora

Thillai vaazh andhanartham adiyaarkum adiyaen

The phrase 'adiyaarkkum adiyaen' (servant of the servants) is used repeatedly at the end of lines, reinforcing the central theme of absolute humility and devotion.

Ethukai (Second Letter Assonance/Rhyming)

Illaiyae ennadha iyarppagaikkum adiyaen

The Tamil poetic tradition of matching second letters across words or lines, such as 'Thillai' and 'Illaiyae' or 'Bhaktharaai' and 'Paramanaiyae'.

Monaai (Initial Letter Alliteration)

Annavanaam aaruran adimaikettuveppaar

Matching of initial consonant sounds across words, such as 'Annavanaam aaruran adimaikettuveppaar / Aaruril ammaanukku anbaraavaarae'.

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Trivia

This composition is adapted from the famous 'Thiruthondathogai', composed by Sundarar at the Devasiriya Mandapam inside the Thiruvaroor Thyagaraja temple. This single poem served as the primary source text that inspire Sekkizhar centuries later to write the 'Periya Puranam' (the hagiography of the 63 Nayanmars). In the 1967 film 'Sundara Murthy Nayanar', the song was powerfully rendered by the legendary carnatic vocalist Seerkazhi Govindarajan under S. M. Subbaiah Naidu's music composition.

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