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Lyrics & meaning

Paarthaya Manidanin

From Naan Valartha Thangai · 1958

Lyricist
Pattukkottai Kalyanasundram
Singer
P. Susheela
Music director
Pondiyala Srinivasan
Movie name
Naan Valartha Thangai
Movie release year
1958
Lyrics added on
28 Jul 2022

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Paarthaaya maanidanin leelaiyai
Deva paarthaaya maanidanin leelaiyai
Deva nilaiyaana ulagathaiyum
Neraaana pazhakkathaiyum
Thalaikeezhaai purattividum
Thaarumaaru velaiyai
Paarthaaya maanidanin leelaiyai
Bhaktha janangal kavanam ellaam
Dhinamum kedaikkum sundalilae..haa..haa
Bhaktha janangal kavanam ellaam
Dhinamum kedaikkum sundalilae
Pasiyum sundal rusiyum ponaal
Bhakthiyillai bajanai illai
Suthamaana poligalin sombaeri veshathilae
Suthamaana poligalin sombaeri veshathilae
Thodarnthu undhan kannedhiril
Nadanthu varum mosangalai
Paarthaaya…
Paarthaaya maanidanin leelaiyai
Deva paarthaaya maanidanin leelaiyai
Attam pottu puralvadhu thaan
Aandavnin saevaiyaa
Aalayathai tharisikka alangaaram thevaiya
Aalai aalu idikkaruthum adithadiyum yenaiyaa
Anbar kannu angae moraikkudhu
Kumbidu mattum ingae nadakuthu
Paarthaaya….
Paarthaaya maanidanin leelaiyai
Deva paarthaaya maanidanin leelaiyai
Vinnum mannum neeyaanaai
Veyilum mazhaiyum neeyaanaai
Vilangum agila ulagamidhu
Neeilladha idam yedhu ..haa..haa..
Vinnum mannum neeyaanaai
Veyilum mazhaiyum neeyaanaai
Vilangum agila ulagamidhu
Neeilladha idam yedhu ..
Kaasu thandhaal thaan unnai
Kaanum vazhi kattuvadhaai
Kadhavu pottu pootti veithu
Kattaayam pannuvadhai
Paarthaaya….
Paarthaaya maanidanin leelaiyai
Neraaana pazhakkathaiyum
Thalaikeezhaai purattividum
Thaarumaaru velaiyai
Paarthaaya maanidanin leelaiyai
Have you seen the tricks of mankind?
O Lord, have you seen the tricks of mankind?
O Lord, this stable world
and its honest, upright ways,
turning them upside down
with their chaotic deeds—
have you seen the tricks of mankind?
All the attention of these devotees
is on the daily temple sundal (boiled snack)... ha ha!
All the attention of these devotees
is on the daily temple sundal!
Once hunger and the taste for sundal are gone,
there is no devotion, nor any prayer songs!
In the lazy disguise of absolute hypocrites,
in the lazy disguise of absolute hypocrites,
continually right before your eyes,
all the frauds and deceptions taking place—
have you seen them?...
Have you seen the tricks of mankind?
O Lord, have you seen the tricks of mankind?
Is jumping wildly and rolling on the floor
truly service to the Almighty?
Does one need fancy dress to visit a temple?
Why this pushing, shoving, and fighting each other?
The devotee's eyes are staring over there,
while their folded hands merely pray over here!
Have you seen this?....
Have you seen the tricks of mankind?
O Lord, have you seen the tricks of mankind?
You became the sky and the earth,
you became the sunshine and the rain;
in this whole shining universe,
is there any place where you are not? ..ha ha..
You became the sky and the earth,
you became the sunshine and the rain;
in this whole shining universe,
is there any place where you are not? ..
Claiming that only if people pay money
will they show the way to see you,
locking you up behind closed doors
and forcing them to pay—
have you seen this?....
Have you seen the tricks of mankind?
And honest, upright ways,
turning them upside down
with their chaotic deeds—
have you seen the tricks of mankind?
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Beyond the translation

Overall song meaning

Paarthaaya Maanidanin Leelaiyai from Naan Valartha Thangai (1958) is a powerful satirical song written by Pattukkottai Kalyanasundaram, composed by Pondiyala Srinivasan, and rendered by P. Susheela. Addressing God directly, the song exposes the hypocrisy, superficiality, and commercialization surrounding religious practices and temple rituals. The lyricist highlights how self-proclaimed devotees are often more interested in free temple food (sundal) than genuine worship, and mocks those who perform dramatic bodily postures or wear elaborate costumes under the guise of piety. Furthermore, it sharply condemns temple custodians who lock doors and demand money for divine darshan, pointing out the irony of charging to see an omnipresent God who exists in the sky, earth, rain, and sun.

Writing craft

Poetic devices

Angatham / Satire

Bhaktha janangal kavanam ellaam dhinamum kedaikkum sundalilae

The entire song uses sharp social satire to expose superficial religiosity and commercialization of worship.

Monai (Initial Alliteration)

Aalayathai tharisikka alangaaram thevaiya

Repetition of the initial 'A' sound creates a rhythmic auditory pattern.

Monai (Initial Alliteration)

Vinnum mannum neeyaanaai / Veyilum mazhaiyum neeyaanaai

Repetition of the initial 'V' sound across consecutive lines.

Rhetorical Questioning

Vilangum agila ulagamidhu neeilladha idam yedhu

Addressing the omnipresent Divine to emphasize the absurdity of paywalled worship.

Did you know?

Trivia

Pattukkottai Kalyanasundaram was famous for embedding Dravidian movement ideals, rationalism, and anti-superstition themes into mainstream Tamil cinema lyrics. This song stands out as one of the earliest direct critiques of temple paywalls and ritualistic hypocrisy in 1950s Tamil film music.

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