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Isaimozhi
Lyrics & meaning

Bajanaikku Nazhiyumachu

From Rani Lalithangi · 1957

Lyricist
Thanjai N. Ramaiah Dass
Singers
A. G. Rathnamala, V. T. Rajagopalan
Music director
G. Ramanathan
Details
Rani Lalithangi1957

Lyrics & meaning

Tanglish lyrics English translation
Chorus
Thaththom thaththom thagajunu thagajunuRhythmic syllables: Thaththom thaththom thagajunu thagajunu
Thathalaangu thimi thagathimi tharigidaRhythmic syllables: Thathalaangu thimi thagathimi tharigida
Cheeyaan pottu cheeyaanSound/Call: Cheeyaan pottu cheeyaan
Female
Bajanaikku naazhiyumaachchuthungaIt is time for the prayer gathering, sir.
Palapalannu vidinju pochchuthungaDaylight has broken brightly, sir.
Paththiniyaalum aattrukku poe vaaraenThe chaste woman is leaving for the river and will return.
Female
Bajanaikku naazhiyumaachchuthungaIt is time for the prayer gathering, sir.
Palapalannu vidinju pochchuthungaDaylight has broken brightly, sir.
Paththiniyaalum aattrukku poe vaaraenThe chaste woman is leaving for the river and will return.
Male
Panbu niranthidum aasai pennaalaeOh desired woman filled with virtue,
Mann kudam karaiyaa magimai unnaalaeBecause of your greatness, the unbaked mud pot does not dissolve.
Panbu niranthidum aasai pennaalaeOh desired woman filled with virtue,
Mann kudam karaiyaa magimai unnaalaeBecause of your greatness, the unbaked mud pot does not dissolve.
Male
Paarengum pugazh paravi kidakkuthadiYour fame is spread across the whole world, my dear.
Seekkiram sendrey vaadiGo quickly and come back, my dear.
Paarengum pugazh paravi kidakkuthadiYour fame is spread across the whole world, my dear.
Seekkiram sendrey vaadiGo quickly and come back, my dear.
Female :Utharavu…Female: Permission granted...
Male :Paththiramaai….Male: Go safely....
Female
Kanavanai polae deivamA deity like a husband,
Ulaginilae yaedhu ulaginilae yaedhu ulaginilaeWhere is there in this world, where in this world?
Kannai thoodhu viduththu karuthai parikoduththuSending eyes as messengers, losing one's mind in desire,
Kalla kadhal purinthaal papamandro varum saabamandroIf illicit love is committed, isn't it a sin? Won't a curse follow?
Female
Kanavanai polae deivamA deity like a husband,
Ulaginilae yaedhu ulaginilaeWhere is there in this world, where in this world?
Male
Dhishtaiyae unnaal enthan nishtai kalainthathadiOh sinful woman, because of your gaze my meditation was broken!
Kittae varaathae etti nillu nilluDo not come near, stay far away, stand back!
Female :Kashta kaalaththaal enthan karuththai pari koduthaenFemale: Due to unfortunate times, I lost control of my thoughts,
Kadavulaene vanthu sollu solluEven God Himself come and speak for me!
Male
Chee chee karpai parikoduthu kadavulai kooppittaalumFie! Losing chastity and calling upon God,
Oppu kondavan varuvaana varuvaanaaWill the one who accepted you ever return?
Female :Kanavan manasu vachchu orumurai mannichuttaaFemale: If the husband wills it and forgives just once,
Kadavulum kooda vara venaam venaamEven God does not need to come, no need!
Male
Adae parasuraama adae parasuraamaaHey Parasurama, O Parasurama!
Kandor nadugidathae kadhal sithainthidavaeSo that all who see tremble, as love lies shattered,
Sandaali ival thalai rendaagavae thuninthuDaringly cut this sinner woman's head into two,
Thundaaga vetta venumIt must be chopped into pieces!
Raththa vellaththil joraaga thulla venumShe must thrash about vigorously in a flood of blood!
Female
Pettra thaayaiyae pillai kaiyinaalHer own mother, by the son's hand,
Vetta sollalaama thaayai vetta sollalaamaaCan one ask to be beheaded? Can one ask a son to strike down his mother?
Male :Ada pillaai puththiyizhantha pollaatha arakkiyaiMale: Hey son, this wicked demoness who lost her mind,
Kollaamal vidalaamaCan we spare her without killing?
Ada pillaai puththiyizhantha pollaatha arakkiyaiHey son, this wicked demoness who lost her mind,
Kollaamal vidalaamaCan we spare her without killing?
Female
Thanthai sollai pol thalaiyai vaangidaTo sever her head as per her father's/husband's word,
Thayangaathae maganaeDo not hesitate, my son!
Thanthai sollai pol thalaiyai vaangidaTo sever her head as per her father's/husband's word,
Thayangaathae maganaeDo not hesitate, my son!
Male
Antha naal seitha oozhvinai thaanoIs it the fate/karma accrued from that past day?
Ariyaenae ammaI do not know, O mother!
Pettra thaaiyae pillai kaiyinaalHer own mother, by the son's hand,
Vetta sollalaamaaCan one ask to be beheaded?
Thaaiyai vetta sollalaamaa…Can one ask a son to cut down his mother...?

Beyond the translation

Song interpretation

This dramatic musical narrative from 'Rani Lalithangi' (1957) depicts the famous mythological tale of Sage Jamadagni, his virtuous wife Renuka, and their son Parasurama. Renuka's extraordinary chastity allowed her to fetch river water daily using a vessel made of raw, unbaked clay. However, when a momentary lapse in focus occurs—caused by observing a reflection or entity—her spiritual power wavers and the raw clay pot dissolves, breaking the sage's deep meditation. Furious at what he perceives as a compromise of her virtue, Sage Jamadagni commands his son Parasurama to decapitate Renuka. The song transitions into an intense emotional conflict involving fatherly command, maternal plea, divine justice, and Parasurama's anguish over committing matricide due to bounden duty and karma.

Writing craft

Poetic devices

Metaphor / Mythological Symbolism

Mann kudam karaiyaa magimai unnaalae

The 'Mann kudam karaiyaa' (unbaked clay pot not dissolving) serves as a metaphor for absolute purity and chastity in Tamil folklore.

Monaai (Initial Rhyme / Alliteration)

Kannai thoodhu viduththu karuthai parikoduththu

Repetition of initial consonants or phonetic sounds like 'Ka' ('Kannai', 'karuthai', 'Kalla', 'kadhal') creates rhythmic flow.

Etukai (Second Letter Rhyme)

Thundaaga vetta venum

Matching second consonants across lines ('Thundaaga' / 'Sandaali' - 'nd' sound pattern).

Rhetorical Questioning

Vetta sollalaama thaayai vetta sollalaamaa

Uses dramatic questions ('Vetta sollalaamaa?') to highlight moral dilemma and intense grief.

Did you know?

Trivia

This track represents a classical 'Isai Nadagam' (Musical Drama) embedded within the movie *Rani Lalithangi* (1957). It recreates the story of Renuka Devi and Parasurama composed by G. Ramanathan with lyricist Thanjai N. Ramaiah Dass, showcasing traditional dance-drama storytelling styles of mid-20th-century Tamil cinema.

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