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Isaimozhi
Kalaivanan album cover
Lyrics & meaning

Vennayai Thirudi

From Kalaivanan · 1959

Lyricist
Ra. Pazhanisami
Singers
S. Janaki, S. C. Krishnan
Music director
Pendyala Nageswara Rao
Movie name
Kalaivanan
Movie release year
1959
Lyrics added on
19 Feb 2025

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Vennaiyai thirudi thindru
Verum sattiyaana pinaal
Appa mulunghu mulunghu
Nalla mulungittu paadu
Mannaiyum urutti thindru
Mathaalae adiyum patta
Aama
Kannanae unakku paarijaatha poo
Kondu vandhen
Yaarukku koduppaayoo poovai
Krishnaa yaarukku koduppaayoo poovai
Krishnaa yaarukku koduppaayoo poovai
Sathiyabaamaiyum rukuvum
Rendu saaraiyum keeriyum pola
Chorus :Rendu saaraiyum keeriyum pola
Male :Manamoththu oruthikku poovai koduthaa
Mathava thittuva pinnaale
Chorus :Aama mathava thittuva pinnaale
Aama mathava thittuva pinnaale
Ivalukka avalukka
Ivalukka avalukka
Evalukku poovai koduppen
Chorus :Idhai yaar thalaiyilae naan mudippen
Idhai yaar thalaiyiale naan mudippen
Male :Ahaa…oohoo
Thikku thinara vaikkum rukkumaniyae
Kannaal vakkanaigal pesum pathiniyae
Chorus :Aama vakkanaigal pesum pathiniyae
Ohoo thikku thinara vaikkum rukkumaniyae
Kannaal vakkanaigal pesum pathiniyae
Chorus :Aama vakkanaigal pesum pathiniyae
Seevimuditha undhan …ye
Aa seevimuditha undhan sikku illadha thalaiyil
Seevimuditha undhan sikku illadha thalaiyil
Poovai mudithu undhan pinnazhagai kaana vandhen
Poovai mudithu undhan pinnazhagai kaana vandhen
Konjam kili ennai vittu
Kottaanai konjiputtu
Konjam kili ennai vittu
Kottaanai konjiputtu
Vanjanaiyai nenjil sumandhu
Vandhaayoo….poo poo
Poo poo ..poo ..poo
Poo poo
Baama kobam yenmma
Sathyabaama kobam yenmma
Andha vaasamulla malar pootha marathaiyae
Kattayamagavae vettiye thaaren
Baama kobam yenmma
Sathyabaama kobam yenmma
Stealing and eating butter,
and leaving the pot completely empty—
Oh, swallow it, swallow it!
Swallow it properly and then sing!
Rolling mud into balls and eating it,
and getting beaten with the churning rod—
Yes!
My darling Krishna, for you a Parijata flower
I have brought!
To whom will you give this flower?
Krishna, to whom will you give this flower?
Krishna, to whom will you give this flower?
Satyabhama and Rukmini
are like a snake and a mongoose!
Chorus: Like a snake and a mongoose!
Male: If I happily give the flower to one,
the other will curse me behind my back!
Chorus: Yes, the other will curse behind your back!
Yes, the other will curse behind my back!
To this one or to that one?
To this one or to that one?
To which one shall I give the flower?
Chorus: In whose hair shall I tuck this?
In whose hair shall I tuck this?
Male: Aaha... Oho...
Oh Rukmini, who leaves me breathless!
Oh devoted wife, speaking clever words with your eyes!
Chorus: Yes, a devoted wife speaking clever words with her eyes!
Oho, Rukmini, who leaves me breathless!
Oh devoted wife, speaking clever words with your eyes!
Chorus: Yes, a devoted wife speaking clever words with her eyes!
In your neatly combed...
Ah, in your neatly combed, tangle-free hair,
In your neatly combed, tangle-free hair,
I came to tuck the flower and admire your beauty from behind!
I came to tuck the flower and admire your beauty from behind!
Leaving me, your sweet parrot,
after sweet-talking that owl,
Leaving me, your sweet parrot,
after sweet-talking that owl,
carrying deceit in your heart,
have you come? Flower, flower...
Flower, flower... flower... flower!
Flower, flower!
Bhama, why this anger, my dear?
Satyabhama, why this anger, my dear?
That very tree blooming with fragrant flowers,
I will definitely cut down and give to you!
Bhama, why this anger, my dear?
Satyabhama, why this anger, my dear?
Male
Male
Male
Male
Male
Male
Male
Male
Male
Male
Female
Male

Beyond the translation

Overall song meaning

This playful song depicts a comical reenactment of the divine rivalry between Lord Krishna's wives, Satyabhama and Rukmini, centered around the celestial Parijata flower. The dialogue brings out Krishna's dilemma of choosing which wife to give the single flower to, as favoring one inevitably angers the other—comparing their relationship to that of a snake and a mongoose. When Krishna tries to soothe Rukmini by admiring her tangle-free hair, Satyabhama reacts with jealous rage, accusing him of ignoring her (the parrot) for an owl. To resolve the conflict and pacify Satyabhama's fierce anger, Krishna heroically promises to uproot and bring her the entire Parijata tree itself.

Writing craft

Poetic devices

Simile (Uvamai)

Rendu saaraiyum keeriyum pola

Compares the bitter rivalry between Rukmini and Satyabhama to that of a snake and a mongoose.

Metaphor (Uruvagam)

Konjam kili ennai vittu kottaanai konjiputtu

Metaphorically compares herself to a sweet parrot (kili) and the rival to an owl (kottaan).

Alliteration (Ethukai)

Thikku thinara vaikkum rukkumaniyae

Rhythmic sound patterning with the repetition of 'k' and 'th' sounds.

Did you know?

Trivia

The myth of the Parijata tree is one of the most celebrated comedic-dramatic themes in Indian folklore, where Lord Krishna uproots the tree from Indra's heaven to appease Satyabhama's famous jealousy.

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