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Isaimozhi
Lyrics & meaning

Veenaasai Yen Maname

From Athma Shanthi · 1952

Lyricist
T. N. Rajappa
Singer
A. P. Komala
Music director
T. R. Pappa
Details
Athma Shanthi1952

Lyrics & meaning

Tanglish lyrics English translation
Female
Veenaasai yen manamaeWhy vain desires, oh my heart?
Veenaasai yen manamaeWhy vain desires, oh my heart?
Vaedhanaiyae jeevidhamaeLife is full of agony.
Veenaasai yen manamaeWhy vain desires, oh my heart?
Vaedhanaiyae jeevidhamaeLife is full of agony.
Veenaasai yen manamaeWhy vain desires, oh my heart?
Female
Vaiyathil kaadhal vaanavillaeLove in this world is like a rainbow.
Vaiyathil kaadhal vaanavillaeLove in this world is like a rainbow.
Vaanjaiellam verum kaanal neeraeAll affection is merely a mirage.
Female
Vaiyathil kaadhal vaanavillaeLove in this world is like a rainbow.
Vaanjaiellam verum kaanal neeraeAll affection is merely a mirage.
Veenaasai yen manamaeWhy vain desires, oh my heart?
Vaedhanaiyae jeevidhamaeLife is full of agony.
Veenaasai yen manamaeWhy vain desires, oh my heart?
Female
Kaadhattra oosi pol vaazhvadho..oo..oo..ooIs life meant to be lived like an eyeless needle?
Kaadhattra oosi pol vaazhvadho..Is life meant to be lived like an eyeless needle?
Kaadhattra oosi pol vaazhvadho..Is life meant to be lived like an eyeless needle?
Verattra vaazhai pol naasamaai veezhuvadhooOr fall into ruin like a rootless plantain tree?
Paedhaigal maaluvadho….Do foolish people perish like this?

Beyond the translation

Song interpretation

Veenaasai Yen Manamae from the 1952 film Athma Shanthi expresses a profound sense of melancholy and philosophical introspection regarding human life and worldly attachments. Addressing the speaker's own mind, the song questions the futility of clinging to earthly desires when existence seems predominantly filled with suffering. Worldly love is portrayed as a beautiful yet brief rainbow, and human affection is dismissed as an elusive mirage in the desert. The lyricist deepens the existential crisis by drawing upon classical Tamil philosophical metaphors, questioning if humans are doomed to live meaningless lives like broken needles or fall helplessly like uprooted banana trees, ultimately lamenting the tragic downfall of fools who fail to realize the temporary nature of mortal existence.

Writing craft

Poetic devices

Simile (Upamai)

Vaiyathil kaadhal vaanavillae

Compares earthly love to a rainbow, emphasizing its temporary and fleeting beauty.

Metaphor (Uruvagam)

Vaanjaiellam verum kaanal neerae

Compares human affection directly to a mirage (kaanal neer), highlighting its deceptive nature.

Philosophical Allusion & Simile (Upamai)

Kaadhattra oosi pol vaazhvadho..

Compares a useless, ruined existence to an eyeless needle, referencing saint Pattinathar's famous quote about the vanity of material goods.

Alliteration (Moonaai)

Veenaasai yen manamae / Vaedhanaiyae jeevidhamae

The initial 'Va' / 'Ve' sound creates a rhythmic sound motif reflecting despair.

Did you know?

Trivia

The imagery of 'Kaadhattra Oosi' (eyeless needle) is a classic Tamil philosophical trope famously coined by the 10th-century saint Pattinathar ('Kaadhattrus oosiyum vaaraadhu kaan kadaivazhikke'), teaching that not even a broken, eye-less needle accompanies a soul after death. Athma Shanthi (1952) was a early post-independence drama film whose soundtrack prominently featured existential philosophical numbers.

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