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Isaimozhi
Lyrics & meaning

Koodalaar Koodum

From Sakthi Leelai · 1972

Lyricist
Kannadasan
Singer
K. B. Sundarambal
Music director
T. K. Ramamoorthy
Movie name
Sakthi Leelai
Movie release year
1972
Lyrics added on
20 Feb 2024

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Kodalaar koodumoru kumarimunai orathil
Kudikonda thangamayilae
Kottravan thenpaandi muthukalaal aadum oru
Kumarikku undhan peyarae
Kumarikku undhan peyarae
Aathvan udhayamum asthamana samayamum
Amaikkindra kadalin arugae
Azhagaana thamizh ulagam vazhikaana vandhadhoru
Anbaana kumari malarae
Nadaatha pergalum naaduvaar paaduvaar
Naadunandhan kannilamma
Nangai nee vadadhisai thirumbhinaal imayathil
Naayagan uruvamamma
Kothaiyin mookuthi kulir kadalil varugindra
Padagaiyum kaakum amma
Kodaana kodi uyir koottangal koodi unnai
Kumbittu vaazhthum amma
Kumbittu vaazhthum amma
Kumbittu vaazhthum amma
At the tip of Cape Kumari where crowds gather,
O golden peacock who dwells there,
Where the pearls of the southern Pandya kingdom dance,
This cape bears your very name,
This cape bears your very name!
Where the rising of the sun and the setting of the sun
Both happen beside the ocean,
You came to show the way to our beautiful Tamil land,
O loving flower of Kumari!
Even those who never sought you will come seeking and singing,
For the whole land rests in your caring eyes, Mother!
O young Goddess, if you look toward the north, in the Himalayas
Lies the divine form of your Lord, Mother!
The shining nose-ring of this maiden protects
The boats sailing across the cool sea, Mother!
Millions upon millions of living souls gather
To bow before you and praise you, Mother...
To bow before you and praise you, Mother...
To bow before you and praise you, Mother...
Female
Female
Female
Female

Beyond the translation

Overall song meaning

This classic devotional song from 'Sakthi Leelai' (1972), sung powerfully by K. B. Sundarambal, honors Goddess Kanya Kumari stationed at the southern tip of the Indian peninsula. Lyricist Kannadasan vividly captures the divine geographical significance of Kanyakumari, where both sunrise and sunset can be viewed over the meeting oceans, linking the Goddess to Tamil heritage, Pandyan pearls, and spiritual guidance. The lyrics highlight the popular temple legend regarding the Goddess's brilliant diamond nose-ring, which shines brightly across the ocean and guides seafaring ships safely. Kannadasan also creates a spiritual bridge spanning the geography of India, connecting Goddess Kumari in the south with her consort Lord Shiva residing in the northern Himalayas.

Writing craft

Poetic devices

Monai (Initial Rhyme / Alliteration)

Aathvan udhayamum asthamana samayamum / Amaikkindra kadalin arugae

Repetition of the initial 'A' sound across consecutive lines ('Aathvan', 'Amaikkindra', 'Azhagaana', 'Anbaana').

Edhugai (Second Letter Rhyme)

Nadaatha pergalum naaduvaar paaduvaar

Repetition of 'da' sound as the second letter in consecutive words/lines ('Nadaatha', 'Naaduvaar').

Metaphor (Uruvagam)

Kudikonda thangamayilae / Anbaana kumari malarae

Addressing the Goddess as a 'Golden Peacock' (Thangamayil) and 'Virgin Flower' (Kumari Malar) to signify purity, beauty, and grace.

Cultural & Mythological Allusion

Kothaiyin mookuthi kulir kadalil varugindra padagaiyum kaakum amma

Reference to the famous legend where the brilliant ray from Goddess Kanyakumari's nose-ring serves as a beacon light for ships in the ocean.

Did you know?

Trivia

The line 'Kothaiyin mookuthi kulir kadalil varugindra padagaiyum kaakum' references a famous temple legend: the diamond nose-ring of Goddess Kanya Kumari shines so brilliantly that ancient mariners mistook it for a lighthouse beacon. According to myth, after ships repeatedly wrecked by navigating toward the light, the eastern door facing the ocean was permanently closed and is opened only on specific festive days.

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