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Isaimozhi
Lyrics & meaning

Hey Manitha Enge

From Gumastha · 1953

Lyricist
Nagayya
Singer
Nagayya
Music director
C. N. Pandurangan
Details
Gumastha1953

Lyrics & meaning

Tanglish lyrics English translation
Male
Hae….manithaa engae odugiraaiHey human, where are you running to?
Nee engae odugiraaiWhere are you running?
Varumai irulaal vazhi thadumaariStumbling on the path due to the darkness of poverty,
Mathi mayangi kurudanai polaeWith a confused mind, like a blind person,
Engae odugiraaiWhere are you running?
Male
Varumaiyin uruvam bhoomikku paaramThe manifestation of poverty is a burden to the earth,
Vaazhnthenna saaram odi pogiraenWhat is the point of living? I am running away!
Engae appa…Where to, my son/father?
Oozhvinai payanai vendrathaaradaaWho has ever conquered the consequences of past karma?
Un nizhal unnai pirinthidumodaaWill your own shadow ever leave you?
Pillai yaarappaa…Who is your child, father?
Male
Mannil pirantha manitha bommaiHumans born on earth are just mud dolls,
Naam mannudan mannaai kalappomWe will all merge back as dust into dust.
Orunaal poojai seiyanum appaMust perform prayers one day, my child...
Naalum kizhaimaiyum nalinthvarkkethuWhat significance do auspicious days and dates hold for the downtrodden?
Nalam pera ulagil maranamae thothuTo attain peace, death seems like the only suitable companion in this world.
Male
Vaazhvatharkkaethaan piranthaai ulagilYou were born in this world to live,
Vaazhvathevvitham enthan nilaiyilHow can one live in a tragic state like mine?
Porumai vendum….poruththathu pothumPatience is needed... I have endured enough!
Ulagai paar….naragamthaan…..Look at this world... it is indeed a living hell...

Beyond the translation

Song interpretation

This song from 'Gumastha' (1953) is a deeply emotional, philosophical exchange exploring themes of existential grief, poverty, karma, and mortality. One perspective questions a man running away in despair, reminding him that no human can escape their fate (karma) and that all humans are merely mud dolls destined to return to the earth. The other perspective represents a broken soul suffering under the unbearable weight of poverty, for whom life has lost its meaning and death seems like the only ultimate relief. The emotional arc moves from desperate flight and existential questioning to a grim realization of life's painful realities. It highlights the stark contrast between philosophical acceptance of fate and the lived agony of the destitute.

Writing craft

Poetic devices

Simile (Uwamai)

Mathi mayangi kurudanai polae

Compares the bewildered mind of a person driven mad by hardship to a blind person losing their way, using the explicit comparison word 'polae' (like).

Metaphor (Uruvagakani)

Varumai irulaal vazhi thadumaari

Metaphorically equates poverty to a blinding 'darkness' that causes one to stumble on life's path.

Metaphor (Uruvagakani)

Mannil pirantha manitha bommai

Refers to human beings as 'mud dolls' (manitha bommai), symbolizing fragility and impermanence.

Rhetorical Question

Oozhvinai payanai vendrathaaradaa

Asks who has ever defeated the consequences of karma, driving home the point that fate is inescapable.

Monai (Initial Alliteration)

Naalum kizhaimaiyum / Nalam pera ulagil

Repetition of the initial sound 'Na' across lines 15 and 16, creating rhythmic harmony.

Did you know?

Trivia

This philosophical song from the 1953 movie 'Gumastha' (meaning 'Clerk') features Chittor V. Nagayya in multiple creative roles—as singer, lyricist, and actor. Nagayya was famous for playing poignant, tragedy-laden roles and rendering soul-stirring devotional and dramatic songs during the golden era of early South Indian cinema.

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