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Isaimozhi
Lyrics & meaning

Boologame Romba Kettu

From Jigu Jigu Rail · 1986

Lyricist
Vaali
Singers
Jolly Abraham, Malaysia Vasudevan
Music director
Shankar Ganesh
Details
Jigu Jigu Rail1986

Lyrics & meaning

Tanglish lyrics English translation
Male
Bhoologam rompa kettu pochchuThe earth has become completely ruined.
Idhu thirunthaathappaa verum vetti pechuThis world will not reform, my friend, it is all just useless talk.
Pollaathavan ingu nallaa irukkaanThe wicked man lives happily and comfortably here.
Idhu illaathavan theru kallaarukkaanThe one who has nothing lives on the street like a stone.
Idhu purinjaa therinjaa sarithaandaaIf you understand and realize this, that is fine, my friend.
Male
Arasaangam irunthenna laabamWhat is the use of having a government?
Adhu enna seyyundaa paavamWhat can that poor thing do anyway?
Sattangal pala nooru podumIt will enact hundreds of laws,
Samuthaayam thappichchu odumAnd society will just find a way to escape and run away.
Male
Bhoologam rompa kettu pochchuThe earth has become completely ruined.
Idhu thirunthaathappaa verum vetti pechuThis world will not reform, my friend, it is all just useless talk.
Pollaathavan ingu nallaa irukkaanThe wicked man lives happily and comfortably here.
Idhu illaathavan theru kallaarukkaanThe one who has nothing lives on the street like a stone.
Idhu purinjaa therinjaa sarithaandaaIf you understand and realize this, that is fine, my friend.
Male
Kadalu kaaththa vaangi kaiththadiyai thaangiCatching the ocean breeze and holding a walking stick,
Gandhi mahaan nikkiratha paaruLook at the great Gandhi standing as a statue.
Kadalu kaaththa vaangi kaiththadiyai thaangiCatching the ocean breeze and holding a walking stick,
Gandhi mahaan nikkiratha paaruLook at the great Gandhi standing as a statue.
Ippothu gandhi irunthaakkaIf Gandhi were alive today,
Shanthi illaama ingae thindaadanumHe would struggle here without any peace.
Male
Manasodinji silaiyaaga aavaarappaa appaaHeartbroken, he would turn into a stone statue, oh man!
Marupadiyum sorkkaththuke povaarappaaHe would head right back to heaven again!
Manasodinji silaiyaaga aavaarappaa appaaHeartbroken, he would turn into a stone statue, oh man!
Marupadiyum sorkkaththuke povaarappaaHe would head right back to heaven again!
Appa appappaa….Oh dear, oh dear...
Male
Bhoologam rompa kettu pochchuThe earth has become completely ruined.
Idhu thirunthaathappaa verum vetti pechuThis world will not reform, my friend, it is all just useless talk.
Pollaathavan ingu nallaa irukkaanThe wicked man lives happily and comfortably here.
Idhu illaathavan theru kallaarukkaanThe one who has nothing lives on the street like a stone.
Idhu purinjaa therinjaa sarithaandaaIf you understand and realize this, that is fine, my friend.
Male
Manakkuthappaa koovam mookku senja paavamThe Cooum river stinks, what sin did the nose commit to endure this!
Pattanaththin latchanaththa paaru…..eppadiyappaaLook at the condition of this city... how bad it is, my friend!
Manakkuthappaa koovam mookku senja paavamThe Cooum river stinks, what sin did the nose commit to endure this!
Pattanaththin latchanaththa paaru…..Look at the condition of this city...
Kuppangal ellaam theppangal polaeAll the slums look like floating rafts,
Thanneerin melae thallaaduthuTottering and swaying over the flood waters.
Male
Election-kku kudisai pakkam varuvaangappaaThey come near the slum huts only during elections, my friend.
Jeyichchuputtaa kai kazhuvi viduvaangappaa eppaaOnce they win, they wash their hands of the voters, my friend!
Election-kku kudisai pakkam varuvaangappaaThey come near the slum huts only during elections, my friend.
Jeyichchuputtaa kai kazhuvi viduvaangappaaOnce they win, they wash their hands of the voters!
Appa appappaa….Oh dear, oh dear...
Male
Bhoologam rompa kettu pochchuThe earth has become completely ruined.
Idhu thirunthaathappaa verum vetti pechuThis world will not reform, my friend, it is all just useless talk.
Pollaathavan ingu nallaa irukkaanThe wicked man lives happily and comfortably here.
Idhu illaathavan theru kallaarukkaanThe one who has nothing lives on the street like a stone.
Idhu purinjaa therinjaa sarithaandaaIf you understand and realize this, that is fine, my friend.
Male
Nadutheruvil nooru kudithanangal paaruLook at a hundred families living right in the middle of the street,
Veedhiyellaam yaezhaigalin veeduAll the open streets have become the homes of the poor.
Nadutheruvil nooru kudithanangal paaruLook at a hundred families living right in the middle of the street,
Veedhiyellaam yaezhaigalin veeduAll the open streets have become the homes of the poor.
Oru pakkam saeri oru pakkam maadiSlums on one side and multi-story mansions on the other,
Eppothu rendum onnaavathuWhen will both sides ever become equal?
Male
Samaththuvaththa latchiymaa sonnaangappaaThey declared equality as their grand ideal, my friend,
Sonnavanga pechchodu ninnaangappaaBut those who said it stopped right with mere talk!
Samaththuvaththa latchiymaa sonnaangappaaThey declared equality as their grand ideal, my friend,
Sonnavanga pechchodu ninnaangappaaBut those who said it stopped right with mere talk!
Male
Bhoologam rompa kettu pochchuThe earth has become completely ruined.
Idhu thirunthaathappaa verum vetti pechuThis world will not reform, my friend, it is all just useless talk.
Pollaathavan ingu nallaa irukkaanThe wicked man lives happily and comfortably here.
Idhu illaathavan theru kallaarukkaanThe one who has nothing lives on the street like a stone.
Male
Idhu purinjaa therinjaa sarithaandaaIf you understand and realize this, that is fine, my friend.
Idhu purinjaa therinjaa sarithaandaaIf you understand and realize this, that is fine, my friend.
Idhu purinjaa therinjaa sarithaandaa……If you understand and realize this, that is fine, my friend...

Beyond the translation

Song interpretation

This song is a biting socio-political commentary set against the backdrop of urban life in Tamil Nadu during the mid-1980s. Written by lyricist Vaali and composed by the duo Shankar-Ganesh, the song uses colloquial Madras speech to highlight the stark divide between the wealthy and the impoverished, the apathy of administrative governance, and the systemic hypocrisy of elected officials. Through witty and cynical observations, the singers remark on how corrupt individuals flourish while honest, destitute people are left homeless on the streets. The lyrics invoke Mahatma Gandhi's statue at Marina Beach, humorously asserting that if Gandhi were alive today to witness modern corruption and societal unrest, he would be heartbroken enough to turn into stone or flee back to heaven. The song further critiques urban neglect—mentioning the polluted Cooum river and flooded slums—and condemns politicians who visit slums only to gather votes before abandoning their commitments to social equality.

Writing craft

Poetic devices

Ethirai (Second-letter Rhyme)

Pollaathavan ingu nallaa irukkaan / Idhu illaathavan theru kallaarukkaan

The second letter 'l' (ல் / ல்ல) matches between 'Pollaathavan' and 'illaathavan', creating a pleasing rhythm characteristic of classical Tamil prosody applied to folk verse.

Simile (Uvamaani)

Kuppangal ellaam theppangal polae

The lyricist explicitly compares the flooded slum dwellings to floating rafts ('theppangal polae') tossing on the water surface.

Satire and Personification

Ippothu gandhi irunthaakka / Shanthi illaama ingae thindaadanum

The statue of Mahatma Gandhi on Marina Beach in Chennai is personified to illustrate how disappointed the Father of the Nation would be with contemporary socio-political decay.

Idiomatic Metaphor / Idiom

Jeyichchuputtaa kai kazhuvi viduvaangappaa eppaa

The phrase 'kai kazhuvi viduvaangappaa' uses a common Tamil idiom (washing one's hands off something) to convey political betrayal and abandonment post-elections.

Did you know?

Trivia

The track is known for its blend of street-smart Madras Tamil (Chennai dialect) and sharp political commentary. Lyricist Vaali was celebrated for his unique ability to translate complex socio-political frustrations into catchy, accessible folk-pop lyrics for Tamil cinema. The duo Shankar-Ganesh frequently composed high-energy folk tracks in the 1980s that captured urban working-class sentiments.

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