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Isaimozhi
Lyrics & meaning

Selai Virkkum Kadai

From Avalukku Nigar Avale · 1974

Lyricist
Kannadasan
Singer
P. Susheela
Music director
V. Kumar
Details
Avalukku Nigar Avale1974

Lyrics & meaning

Tanglish lyrics English translation
Female
Selai virkum kadaiyai kandean theru theruvaagaI saw shops selling sarees street after street
Aalai virkkum kadaiyai kandaen mudhan muthalagaFor the very first time, I saw a shop selling human beings
Selai virkum kadaiyai kandean theru theruvaagaI saw shops selling sarees street after street
Aalai virkkum kadaiyai kandaen mudhan muthalagaFor the very first time, I saw a shop selling human beings
Female
Paalai virkkum pennai kandaen pattikkaattilaeI saw a woman selling milk in the village
Paalai virkkum pennai kandaen pattikkaattilaeI saw a woman selling milk in the village
Than paruvam virkkum pennai kandaen pattanaththilae….I saw a woman selling her youth in the city...
Female
Selai virkum kadaiyai kandean theru theruvaagaI saw shops selling sarees street after street
Aalai virkkum kadaiyai kandaen mudhan muthalagaFor the very first time, I saw a shop selling human beings
Female
Ozhukkamendru siruvayathil paadam padiththaalShe learned lessons on morality during her childhood
Ival oruvanukkae oruththiyendru vedham padiththaalShe studied scriptures teaching that a woman belongs to one man alone
Vazhukkividum bhoomiyilae vanthu piranthaalShe was born into this slippery, treacherous world
Intha vanchamillaa paavimagal vazhukki vizhunthaalThis guileless, unfortunate woman slipped and fell
Intha vanchamillaa paavimagal vazhukki vizhunthaalThis guileless, unfortunate woman slipped and fell
Female
Selai virkum kadaiyai kandean theru theruvaagaI saw shops selling sarees street after street
Aalai virkkum kadaiyai kandaen mudhan muthalagaFor the very first time, I saw a shop selling human beings
Female
Nallavelai kannakkikku penmagal illaiFortunately, Kannagi does not have a daughter
Antha naalaayini arunthathikkum sannathi illaiThose legendary chaste women Nalayini and Arundhati have no descendants
Nallavelai kannakkikku penmagal illaiFortunately, Kannagi does not have a daughter
Antha naalaayini arunthathikkum sannathi illaiThose legendary chaste women Nalayini and Arundhati have no descendants
Irunthirunthaal intha neram entha kolamoHad they existed today, what terrible plight would they be in?
Avar irupathukkum muppathukkum alaiya nerumoWould they be forced to wander for twenty or thirty rupees?
Avar irupathukkum muppathukkum alaiya nerumoWould they be forced to wander for twenty or thirty rupees?
Female
Selai virkum kadaiyai kandean theru theruvaagaI saw shops selling sarees street after street
Aalai virkkum kadaiyai kandaen mudhan muthalagaFor the very first time, I saw a shop selling human beings
Female
Kattazhagai pengalukkae kadavul thanthandiGod gave exquisite physical beauty exclusively to women
Athai vettaveli pottalilae vittu vittaandiYet He abandoned that beauty out in the open field
Thottavarkal anaivarukkum sonthamendraandiHe declared that she belongs to anyone who touches her
Athai sollivittu koyililae thoongivittandi….After saying so, He went off to sleep inside the temple...
Athai sollivittu koyililae thoongivittandi….After saying so, He went off to sleep inside the temple...
Female
Selai virkum kadai kandaen theru theruvaagaI saw shops selling sarees street after street
Aalai virkkum kadaiyai kandaen mudhan muthalagaFor the very first time, I saw a shop selling human beings
Aalai virkkum kadaiyai kandaen mudhan muthalagaFor the very first time, I saw a shop selling human beings

Beyond the translation

Song interpretation

This song is a biting social critique written by Kannadasan, addressing the tragedy of sex work, female exploitation, and societal hypocrisy. It contrasts the innocent rural life where women sell milk with the harsh urban reality where poverty forces women to sell their youth. The lyrics highlight how moral teachings of chastity fail when faced with economic desperation on a 'slippery world.' Kannadasan poetically questions history and religion, noting that legendary figures of chastity like Kannagi, Nalayini, and Arundhati are fortunate not to have descendants in modern times, as poverty might have reduced even them to selling themselves for a pittance. The song concludes with a stinging accusation against God, who bestowed beauty upon women only to leave them unprotected while remaining indifferent inside His temple.

Writing craft

Poetic devices

Antithesis / Parallelism

Paalai virkkum pennai kandaen pattikkaattilae / Than paruvam virkkum pennai kandaen pattanaththilae….

Contrasts the normal trade of goods (selling sarees, selling milk) with the heartbreaking trade of humans and youth.

Ethukai (Second-letter Rhyme)

Ozhukkamendru siruvayathil paadam padiththaal / Vazhukkividum bhoomiyilae vanthu piranthaal

Standard Tamil poetic technique matching second letters across consecutive lines (Ozhukkamendru / Vazhukkividum).

Metaphor

Vazhukkividum bhoomiyilae vanthu piranthaal

'Vazhukkividum bhoomi' (slippery earth) serves as a metaphor for a morally treacherous world full of pitfalls.

Personification / Divine Sarcasm

Athai sollivittu koyililae thoongivittandi….

Attributes human negligence to the divine, depicting God as indifferent to women's suffering and sleeping inside temples.

Did you know?

Trivia

Written by the legendary lyricist Kannadasan for the 1974 film 'Avalukku Nigar Avale', this song stands out as one of Tamil cinema's most direct and empathetic artistic reflections on sex work and systemic social failure.

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