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Lyrics & meaning

Pothumada Sami Ponnu

From Kann Malar · 1970

Lyricist
Kannadasan
Singer
P. Susheela
Music director
K. V. Mahadevan
Movie name
Kann Malar
Movie release year
1970
Lyrics added on
26 Feb 2022

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Theviyadi mariyamma
Sirippa sirikkiraaye
Ennai sirippaa sirikka vaikka
Silaiya nikkiriye
Pothumada sami
Ponnupatta paadu
Pothumada sami
Ponnupatta paadu
Naathiyillaa boomi
Ithu nanmaiyilla naadu
Pothumada sami
Ponnupatta paadu
Naathiyillaa boomi
Ithu nanmaiyilla naadu
Pothumada sami
Ponnupatta paadu
Pasithapothu soreduthu
Kodutha kaiyai
Kadithu paarkum janangale
Pathungi paayum
Mirugamellaam ungalodu
Piranthu vantha inangale
Pasithapothu soreduthu
Kodutha kaiyai
Kadithu paarkum janangale
Pathungi paayum
Mirugamellaam ungalodu
Piranthu vantha inangale
Poojai seiveere
Pennai thevi enbeere
Vaazhvillaatha penninathai
Paavi enbeere
Pothumada sami
Ponnupatta paadu
Idamillamal koyil katti
Madangal katti
Kulangal vetti podungal
Irandu kaiyil vilakkeduthu
Irakkamendraal
Ennavendru thedungal
Idamillamal koyil katti
Madangal katti
Kulangal vetti podungal
Irandu kaiyil vilakkeduthu
Irakkamendraal
Ennavendru thedungal
Kannai vaithaane irandu
Kaiyai vaithaane
Avan manasai mattum eduthu vaikka
Maranthu vittaane
Pothumada sami
Ponnupatta paadu
Antha kaalam bakthanuku
Vanthu vanthu kaatchi thantha
Kadavule
Intha kaalam neengalellam
Irukkumidam engalukku
Theriyala
Antha kaalam bakthanuku
Vanthu vanthu kaatchi thantha
Kadavule
Intha kaalam neengalellam
Irukkumidam engalukku
Theriyala
Pothumada sami
Ponnupatta paadu
Kallaithaan kandom verum
Sembaithaan kandom iru
Kan thiranthu pennai paarkum
Karunaiyai kaanom
Iraivanukke kan koduthaan
Engalaipol manithanaana
Kannappa
Manithanukku kan kodukka
Iraivanaalum mudiyalaiye
Yenappaa
Saathiram poyyo..
Ketta sarithiram poyyo..
Naangal aathirathil padaithukonda
Aandavan poyyo..
You are a goddess, O Mariyamma,
yet you laugh at my misery!
To turn me into a laughingstock,
you stand still like a stone statue!
Enough, O Lord!
This woman has suffered enough!
Enough, O Lord!
This woman has suffered enough!
This is a land without a protector,
this is a country with no goodness.
Enough, O Lord!
This woman has suffered enough!
This is a land without a protector,
this is a country with no goodness.
Enough, O Lord!
This woman has suffered enough!
When you were hungry, someone served you food,
yet you are the people
who bite the very hand that fed you!
All the predatory beasts
that crouch and pounce
are kin born of your own kind!
When you were hungry, someone served you food,
yet you are the people
who bite the very hand that fed you!
All the predatory beasts
that crouch and pounce
are kin born of your own kind!
You perform holy worship,
and praise a woman as a goddess,
yet a helpless woman whose life is ruined,
you brand as a sinner!
Enough, O Lord!
This woman has suffered enough!
Build temples until no space is left,
build pilgrim shelters,
and dig sacred ponds everywhere!
Hold up lamps in both your hands,
and go search
for what mercy truly means!
Build temples until no space is left,
build pilgrim shelters,
and dig sacred ponds everywhere!
Hold up lamps in both your hands,
and go search
for what mercy truly means!
He gave us two eyes,
he gave us two hands,
but to place a heart inside us,
he forgot completely!
Enough, O Lord!
This woman has suffered enough!
In those days, to your devotees,
you appeared time and again,
O God!
In these modern times, where all of you
truly dwell,
we no longer know!
In those days, to your devotees,
you appeared time and again,
O God!
In these modern times, where all of you
truly dwell,
we no longer know!
Enough, O Lord!
This woman has suffered enough!
We saw only stone,
we saw only metal idols;
but eyes that open to look at a woman
with compassion—we saw none!
He gave his own eyes to God—
that mortal man just like us,
Kannappa (a hunter-saint who offered his eyes to Shiva)!
Yet to open the eyes of human beings,
even God is unable—
why is that, Lord?
Are the holy scriptures a lie?
Are the ancient stories we heard a lie?
Or is the God we created in our desperation
nothing but a lie?
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Beyond the translation

Overall song meaning

This powerful song from 'Kann Malar' (1970) serves as a poignant social critique and anguish-filled lamentation against divine inaction and societal hypocrisy. Penned by Kannadasan and set to tune by K. V. Mahadevan, the protagonist confronts Goddess Mariyamma and God Himself, asking why stone idols receive devotion while suffering, real-life women face cruelty and abandonment. She scorns a hypocritical society that idolizes womanhood in abstract rituals while branding helpless women as sinners and biting the hands that feed them. Drawing upon mythological references like Kannappa Nayanar—who sacrificed his eye for Shiva—the song highlights the tragic irony that while a human could sacrifice for God, God fails to grant mercy or empathy to human beings. Through raw emotion and philosophical questioning, the protagonist questions whether holy scriptures, history, and God Himself are mere illusions created out of human grief and desperation.

Writing craft

Poetic devices

Aged / Monai (Initial Rhyme)

Pothumada sami / Ponnupatta paadu

The initial 'Po' sound repeats in 'Pothumada' and 'Ponnupatta', creating a rhythmic cadence of despair.

Irony / Contrast

Poojai seiveere / Pennai thevi enbeere / Vaazhvillaatha penninathai / Paavi enbeere

Juxtaposes society worshipping women as goddesses in rituals while condemning real, helpless women as sinners.

Mythological Allusion

Iraivanukke kan koduthaan / Engalaipol manithanaana / Kannappa

Refers to Kannappa Nayanar, the devotee who gouged out his own eye for Lord Shiva, to contrast intense human devotion against God's indifference.

Rhetorical Questioning (Anaphora/Apostrophe)

Saathiram poyyo.. / Ketta sarithiram poyyo.. / Naangal aathirathil padaithukonda / Aandavan poyyo..

Repeatedly questions the truth of scriptures, history, and God in a climax of existential agony.

Did you know?

Trivia

In 'Kann Malar' (1970), which emphasizes themes of sight and suffering, Kannadasan masterfully uses sight metaphors ('kan', 'vision') to tie into the title of the film. P. Susheela's vocal performance brings out deep pathos, making this one of Tamil cinema's most famous philosophical solos questioning social double standards.

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