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Isaimozhi
Karnan album cover
Lyrics & meaning

Kannuku Kulam Yedu

From Karnan · 1964

Lyricist
Kannadasan
Singer
P. Susheela
Music director
Vishwanathan-Ramamoorthy
Movie name
Karnan
Movie release year
1964
Lyrics added on
30 Jan 2019

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Kannuku kulamaedhu…uu…
Kannuku kulamaedhu …uu…
Kannaa karunaikku inamaedhu..uu..
Kannuku kulamaedhu..uu..
Kannaa karunaikku inamaedhu..uu..
Kannuku kulamaedhu..uu…
Vinnukkul pirivaedhu kannaa …aa…
Vinnukkul pirivaedhu kannaa
Villakkukkul irulaedhu
Kannuku kulamaedhu
Kannaa karunaikku inamaedhu..uu…
Kannuku kulamaedhu……
Paalinil irundhae… ae…ae…
Aa… aa… aa… aa… aa…aaa….aa….aa…
Aaa…..aaa….aaa….
Paalinil irundhae nei pirakkum
Kannaa param porul kandae
Uyir pirakkum
Verathil irundhae kulam pirakkum
Adhil mel endrum keezh endrum engirukkum
Kannuku kulamaedhu
Kannaa karunaikku inamaedhu..uu…
Kannuku kulamaedhu……
Koduppavarellaam… aaammm
Koduppavarellaam mel aavaar
Kaiyil kolbavarellaam keezh aavaar
Tharubavan illaiyo kannaa nee
Dharumathin thaayae kalangaadhae
Dharumathin thaayae kalangaadhae
Kannuku kulamaedhu
Kannaa karunaikku inamaedhu..uu…
Kannuku kulamaedhu…… uuu…
Does the eye have a caste?
Does the eye have a caste?
Oh Kanna, does kindness have a clan?
Does the eye have a caste?
Oh Kanna, does kindness have a clan?
Does the eye have a caste?
Is there any division across the sky, oh Kanna?
Is there any division across the sky, oh Kanna?
Is there any darkness within a glowing lamp?
Does the eye have a caste?
Oh Kanna, does kindness have a clan?
Does the eye have a caste?
From milk alone...
Ah...
Ah...
Ghee is born only from milk,
oh Kanna, from the Supreme Spirit
life is born.
A noble lineage is born from valor,
in that, where is high or low?
Does the eye have a caste?
Oh Kanna, does kindness have a clan?
Does the eye have a caste?
All those who give...
All those who give are noble,
all those who take into their hands are low.
Aren't you the one who gives, oh Kanna?
Oh mother of charity, do not grieve!
Oh mother of charity, do not grieve!
Does the eye have a caste?
Oh Kanna, does kindness have a clan?
Does the eye have a caste?
Female
Female
Female
Female
Female
Female
Female
Female

Beyond the translation

Overall song meaning

This poignant philosophical track from Karnan (1964) questions the social prejudices and caste-based hierarchies of human society. Through deep analogies drawn from nature—such as the sky having no divisions, a lamp containing no darkness, and milk giving birth to ghee—the lyricist emphasizes that natural virtues like vision, light, and mercy carry no caste or lineage labels. The lyrics praise Karnan's unbound charity, asserting that true greatness is defined by a person's generosity and actions rather than their birth or origin. Those who give selflessly are noble, while those who hoard or beg remain lesser, reminding us that righteousness and compassion are the supreme spiritual truths.

Writing craft

Poetic devices

Rhetorical Question (Vinaa Alangaram)

Kannuku kulamaedhu... Kannaa karunaikku inamaedhu

Posing poetic questions about eyes, sky, and light having no caste or division to challenge human caste discrimination.

Metaphor (Uvamaikani)

Villakkukkul irulaedhu

Comparing the absence of caste in eyes or darkness in a lamp to show the inherent purity of the soul and charity.

Antithesis / Contrast (Muran Alangaram)

Koduppavarellaam mel aavaar / Kaiyil kolbavarellaam keezh aavaar

Contrasting 'mel' (high/noble) and 'keezh' (low) based on the action of giving ('koduppavar') versus receiving ('kolbavar').

Initial Rhyme (Monaai)

Kannuku kulamaedhu / Kannaa karunaikku inamaedhu

Repetition of initial consonant sounds across lines (e.g., 'Kannuku' / 'Kannaa' / 'Karunaikku').

Did you know?

Trivia

Composed by the renowned duo Viswanathan–Ramamoorthy and rendered by P. Susheela with lyrics by Kaviarasu Kannadasan, this track in Karnan highlights Karnan's noble struggle against societal rejection due to his foster birth. The song remains one of Tamil cinema's most potent anti-caste philosophical anthems.

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