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Poruthathu Podhum album cover
Lyrics & meaning

Veppamaram Noyile

From Poruthathu Podhum · 1989

Lyricist
Vaali
Singer
Malaysia Vasudevan
Music director
Ilayaraja
Movie name
Poruthathu Podhum
Movie release year
1989
Lyrics added on
26 Aug 2020

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Aaa…aaa….aaa…
Aaaa….aaa….aaa…
Haaa….aaa…aaa…haaa…aa….haaa…aa…
Veppamaram noyilae vaithiyarum paaiyilae
Kaaval kaakum ayyanarum kalavu ponaarae
Veppamaram noyilae vaithiyarum paaiyilae
Kaaval kaakum ayyanarum kalavu ponaarae
Sattam pesum vakkeelum sattathula matti kittaan
Ethana sandhu pondhu eppadi needhi vazhumada
Veppamaram noyilae vaithiyarum paaiyilae
Kaaval kaakum ayyanarum kalavu ponaarae
Ola kudisaiyila oru uthami chella kannu
Maaligai manjathilae oru maanida pei onnu
Pathini thaayin mel paavi pazhiya pottutaan
Uthami vaazhkaiyai oodhi oliya anaichuttaan
Unmaiyai thedi ponnen thappenakku purinjudhu
Kettavan kaiyi pattu sattamum valanjudhu
Sadhi thaan vasama ennai pooti pottadhu
Veppamaram noyilae vaithiyarum paaiyilae
Kaaval kaakum ayyanarum kalavu ponaarae
Pulluga mathiyilae nalla nellu velanjaalum
Nellum kalaiyaagum endru sollum ulagamada
Enna pullaakki adiyodu arukka paakuren
Maattu kottathula madakki pootta paakuren
Pullaa pulikuttiya konja poru annaachi
Pootta konjam thiranthu vittu
Ninnu paaru annaachi
Poruthida maatten pazhi mudichi kaatuven
Veppamaram noyilae vaithiyarum paaiyilae
Kaaval kaakum ayyanarum kalavu ponaarae
Veppamaram noyilae vaithiyarum paaiyilae
Kaaval kaakum ayyanarum kalavu ponaarae
Sattam pesum vakkeelum sattathula matti kittaan
Ethana sandhu pondhu eppadi needhi vazhumada
Veppamaram noyilae vaithiyarum paaiyilae
Kaaval kaakum ayyanarum kalavu ponaarae
Aa... Aa... Aa...
Aaha... Aa... Aa...
Haa... Aa... Aa... Haa... Aa... Haa... Aa...
The healing neem tree is sick, and the doctor is bedridden!
Ayyanar, the guardian deity, has been stolen away!
The healing neem tree is sick, and the doctor is bedridden!
Ayyanar, the guardian deity, has been stolen away!
The lawyer who argues the law is trapped by the law!
With so many crooked loopholes, how can justice survive?
The healing neem tree is sick, and the doctor is bedridden!
Ayyanar, the guardian deity, has been stolen away!
In a thatched hut lives a pure and precious woman,
While on a palace bed rests a human monster!
A sinner cast false blame on a virtuous mother,
And blew out the light of that good woman's life!
I went searching for the truth, and I realized the injustice done!
Bent by an evil man's touch, even the law gave way!
A cunning trap locked me up tight!
The healing neem tree is sick, and the doctor is bedridden!
Ayyanar, the guardian deity, has been stolen away!
Even if good grain grows amidst weeds,
This world claims the grain itself is just a weed!
Trying to treat me like weed and cut me at the root,
Trying to corner me and lock me in a cattle shed!
Wait a bit, brother, to see if I am mere grass or a tiger cub!
Unlock the door just a little,
And stand back and watch, brother!
I will not endure this anymore; I will have my revenge!
The healing neem tree is sick, and the doctor is bedridden!
Ayyanar, the guardian deity, has been stolen away!
The healing neem tree is sick, and the doctor is bedridden!
Ayyanar, the guardian deity, has been stolen away!
The lawyer who argues the law is trapped by the law!
With so many crooked loopholes, how can justice survive?
The healing neem tree is sick, and the doctor is bedridden!
Ayyanar, the guardian deity, has been stolen away!
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Beyond the translation

Overall song meaning

This song is a passionate social critique and cry against corruption, moral decay, and systemic injustice. Through vivid rural Tamil metaphors, the narrator laments a world where protectors fail, medicine cannot cure, and even the village guardian deity is stolen—symbolizing complete societal breakdown. The song contrasts the plight of innocent, virtuous folk suffering in poverty with wealthy, wicked oppressors who manipulate the law to suit themselves.

Writing craft

Poetic devices

Metaphor & Irony

Veppamaram noyilae vaithiyarum paaiyilae / Kaaval kaakum ayyanarum kalavu ponaarae

Comparing remedies and protectors (neem tree, doctor, Ayyanar deity) to broken, diseased, or stolen entities highlights complete systemic breakdown.

Mona (Initial Rhyme / Alliteration)

Kaaval kaakum ayyanarum kalavu ponaarae

Repetition of the 'Ka' consonant sound across lines creates rhythmic urgency.

Contrast (Antithesis)

Ola kudisaiyila oru uthami chella kannu / Maaligai manjathilae oru maanida pei onnu

Juxtaposes the humble, virtuous woman in a thatched hut with the evil wealthy man on a palace bed.

Metaphor of Resilience

Pullaa pulikuttiya konja poru annaachi

Compares the protagonist to a tiger cub ('pulikutti') mistaken for weak grass, signifying impending retaliation.

Did you know?

Trivia

Lyricist Vaali frequently used vivid village allegories (like Ayyanar, neem trees, and cattle sheds) to convey sharp political and legal ironies, making deep philosophical commentary easily accessible through folk-style rhythm.

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