Skip to content
Isaimozhi
Lyrics & meaning

Veppamaram Noyile

From Poruthathu Podhum · 1989

Lyricist
Vaali
Singer
Malaysia Vasudevan
Music director
Ilayaraja
Details
Poruthathu Podhum1989

Lyrics & meaning

Tanglish lyrics English translation
Male
Aaa…aaa….aaa…Aaa…aaa….aaa…
Aaaa….aaa….aaa…Aaaa….aaa….aaa…
Haaa….aaa…aaa…haaa…aa….haaa…aa…Haaa….aaa…aaa…haaa…aa….haaa…aa…
Male
Veppamaram noyilae vaithiyarum paaiyilaeThe neem tree itself is diseased, and the doctor is bedridden.
Kaaval kaakum ayyanarum kalavu ponaaraeThe protecting deity Ayyanar himself has been stolen.
Veppamaram noyilae vaithiyarum paaiyilaeThe neem tree itself is diseased, and the doctor is bedridden.
Kaaval kaakum ayyanarum kalavu ponaaraeThe protecting deity Ayyanar himself has been stolen.
Sattam pesum vakkeelum sattathula matti kittaanThe lawyer who speaks the law got caught in the law itself.
Ethana sandhu pondhu eppadi needhi vazhumadaWith so many back-alleys and loopholes, how can justice survive, my friend?
Male
Veppamaram noyilae vaithiyarum paaiyilaeThe neem tree itself is diseased, and the doctor is bedridden.
Kaaval kaakum ayyanarum kalavu ponaaraeThe protecting deity Ayyanar himself has been stolen.
Male
Ola kudisaiyila oru uthami chella kannuIn a thatched hut lives a virtuous, precious soul.
Maaligai manjathilae oru maanida pei onnuOn a palace bed resides a human monster.
Pathini thaayin mel paavi pazhiya pottutaanThe sinner cast false blame upon a virtuous mother.
Uthami vaazhkaiyai oodhi oliya anaichuttaanHe blew out and extinguished the light of a good woman's life.
Male
Unmaiyai thedi ponnen thappenakku purinjudhuI went searching for the truth, only to realize my mistake.
Kettavan kaiyi pattu sattamum valanjudhuTouched by evil hands, even the law bent.
Sadhi thaan vasama ennai pooti pottadhuTreachery has seized control and locked me away.
Male
Veppamaram noyilae vaithiyarum paaiyilaeThe neem tree itself is diseased, and the doctor is bedridden.
Kaaval kaakum ayyanarum kalavu ponaaraeThe protecting deity Ayyanar himself has been stolen.
Male
Pulluga mathiyilae nalla nellu velanjaalumEven if good paddy grows amidst weeds,
Nellum kalaiyaagum endru sollum ulagamadaThe world will claim that the paddy itself is just a weed, my friend.
Enna pullaakki adiyodu arukka paakurenThey try to reduce me to grass and cut me from the roots.
Maattu kottathula madakki pootta paakurenThey try to corner and lock me inside a cattle shed.
Male
Pullaa pulikuttiya konja poru annaachiWait a moment, brother, treating a tiger cub as mere grass.
Pootta konjam thiranthu vittuUnlock the lock just a little,
Ninnu paaru annaachiAnd stand and watch, brother!
Poruthida maatten pazhi mudichi kaatuvenI will tolerate this no longer; I will exact revenge and settle the score!
Male
Veppamaram noyilae vaithiyarum paaiyilaeThe neem tree itself is diseased, and the doctor is bedridden.
Kaaval kaakum ayyanarum kalavu ponaaraeThe protecting deity Ayyanar himself has been stolen.
Veppamaram noyilae vaithiyarum paaiyilaeThe neem tree itself is diseased, and the doctor is bedridden.
Kaaval kaakum ayyanarum kalavu ponaaraeThe protecting deity Ayyanar himself has been stolen.
Sattam pesum vakkeelum sattathula matti kittaanThe lawyer who speaks the law got caught in the law itself.
Ethana sandhu pondhu eppadi needhi vazhumadaWith so many back-alleys and loopholes, how can justice survive, my friend?
Male
Veppamaram noyilae vaithiyarum paaiyilaeThe neem tree itself is diseased, and the doctor is bedridden.
Kaaval kaakum ayyanarum kalavu ponaaraeThe protecting deity Ayyanar himself has been stolen.

Beyond the translation

Song interpretation

This song is a passionate social critique and cry against corruption, moral decay, and systemic injustice. Through vivid rural Tamil metaphors, the narrator laments a world where protectors fail, medicine cannot cure, and even the village guardian deity is stolen—symbolizing complete societal breakdown. The song contrasts the plight of innocent, virtuous folk suffering in poverty with wealthy, wicked oppressors who manipulate the law to suit themselves.

Writing craft

Poetic devices

Metaphor & Irony

Veppamaram noyilae vaithiyarum paaiyilae / Kaaval kaakum ayyanarum kalavu ponaarae

Comparing remedies and protectors (neem tree, doctor, Ayyanar deity) to broken, diseased, or stolen entities highlights complete systemic breakdown.

Mona (Initial Rhyme / Alliteration)

Kaaval kaakum ayyanarum kalavu ponaarae

Repetition of the 'Ka' consonant sound across lines creates rhythmic urgency.

Contrast (Antithesis)

Ola kudisaiyila oru uthami chella kannu / Maaligai manjathilae oru maanida pei onnu

Juxtaposes the humble, virtuous woman in a thatched hut with the evil wealthy man on a palace bed.

Metaphor of Resilience

Pullaa pulikuttiya konja poru annaachi

Compares the protagonist to a tiger cub ('pulikutti') mistaken for weak grass, signifying impending retaliation.

Did you know?

Trivia

Lyricist Vaali frequently used vivid village allegories (like Ayyanar, neem trees, and cattle sheds) to convey sharp political and legal ironies, making deep philosophical commentary easily accessible through folk-style rhythm.

Keep listening

More from Poruthathu Podhum