Skip to content
Isaimozhi
Lyrics & meaning

Mannargal Vanagum

From Anbu Thangai · 1974

Lyricist
Kannadasan
Singer
P. Susheela
Music director
K. V. Mahadevan
Details
Anbu Thangai1974

Lyrics & meaning

Tanglish lyrics English translation
Male
Bharathaththil puththa madham veerundri iruntha kaalamIn the time when Buddhism was deeply rooted in India,
Padalipuththiraththil oru aadalarasiThere was a dancing queen in Pataliputra.
Angangal thirandirunthaWith voluptuous limbs,
Azhagu silai vaasavathaththaiVasavadatta, a beautiful sculpted beauty,
Female
Mannargal vanangum silaiyaanaenI became a statue worshipped by kings.
Ullangal mayangum kalaiyaanaenI became an art that mesmerizes hearts.
Kannazhagil aasai konduDesiring the beauty of my eyes,
Kattilukku yaekkam konduLonging for the bed,
Enni enni bodhai konduIntoxicated by thinking of me again and again,
Female
Mannargal vanangum silaiyaanaenI became a statue worshipped by kings.
Female
Vaayidhazh madhurasaththil aada vaippaenI will make them dance in the sweet nectar of my lips.
Vaarththeduththa kinnangalil ooravaippaenI will let it soak in finely crafted cups.
Maaya sugangalellaam malara vaippaenI will make all illusory pleasures bloom.
Maaya sugangalellaam malara vaippaenI will make all illusory pleasures bloom.
Mattroruththi illaiyendru pesa vaippaenI will make them speak that there is no other woman like me.
Female
Mannargal vanangum silaiyaanaenI became a statue worshipped by kings.
Male
Puththam saranam kachchaamiI take refuge in the Buddha.
Sangam saranam kachchaamiI take refuge in the Sangha.
Dharmam saranam kachchaamiI take refuge in the Dharma.
Female
Avargal mannargal en adimaigalThey, the kings, are my slaves.
Ivano azhagaanavanThis man, however, is handsome.
Ivanai thedi en kangal pogindranaMy eyes wander in search of him.
Thodarnthu en ullamum pogirathuFollowing them, my heart also goes.
Yaen naanum ponaalenna…Why shouldn't I go as well?
Female
Kaana vaiththana kangal un maeniyaiDid my eyes allow me to behold your body?
Kandu kondana vedhaantha nyaaniyaiDid they discover a philosopher-sage?
Aada vaiththana anantha penmaiyaiDid they make blissful womanhood dance?
Arinthu kondana inbaththin unmaiyaiDid they understand the ultimate truth of pleasure?
Male
Kangalin kaatchi poiyyaeThe sight of eyes is a lie.
Kadhalum poiyyir poiyyaeKadhal too is a complete lie.
Penmaiyin azhagum poiyyaeThe beauty of womanhood is a lie.
Pesidum mozhiyum poiyyaeThe spoken words are a lie.
Female
Azhagiya mangai thirumugam kanduSeeing the divine face of a beautiful maiden,
Anbu nirainthoru inbamadainthuFilled with love, attaining joy,
Pazhagiya panjanai paal pazham unduEnjoying the accustomed bed, milk, and fruit,
Paarththa pinnaal varum nyaanamum unduWisdom comes after experiencing all this.
Azhaikkindraen swaami azhaikkindraenI call you, oh Lord, I call you.
Male
Bogam azhaikindrathuPleasure calls!
Buddhanukku velaiyilliThere is no work for Buddha here.
Mogam azhaikkindrathuLust calls!
Munivanukku velaiyillaiThere is no work for a sage here.
Kaalam azhaikkattum kann thiranthu paarkkattumLet time call, let him open his eyes and see.
Varugindraen penmaiyae varugindraenI am coming, womanhood, I am coming.
Male
Aadinaal aval aadinaalShe danced, oh she danced!
Kodai vasanthamendrumBe it summer, spring,
Kulirendrum mazhaiyendrumCold, or rain,
Odiya kaalangal oduvathariyaamalUnaware of the passing of time,
Male
Aadinaal ulamaadinaal udalaadinaalShe danced, her mind danced, her body danced.
Thaanaadinaal thallaadinaalShe danced by herself, she stumbled.
Female
Ilamai poe vittathu azhagu poe vittathuYouth is gone, beauty is gone.
Yaarennai theduvaarWho will look for me now?
Ini yaarennai theduvaarWho will seek me hereafter?
Male
Puththam saranam kachchaamiI take refuge in the Buddha.
Sangam saranam kachchaamiI take refuge in the Sangha.
Dharmam saranam kachchaamiI take refuge in the Dharma.
Female
Vediththa malar azhaiththapothuWhen the blooming flower invited you,
Varavillaiyae saamiYou did not come, oh Lord.
Vizhuntha malar kaanbatharkku vanththaenoDid you come only to see the fallen flower?
Male
Kadhalai poi endraenI said love was an illusion,
Kavanikkavillai neeyaeYou did not pay attention.
Azhagellaam poi endraenaeI said all beauty was an illusion,
Ariyavum illai neeyaeYou did not realize it either.
Male
Poiyendrum ariyumunnaeBefore realizing that it is all an illusion,
Bogigal varuvaar thaayaePleasure-seekers will come, oh mother.
Poiyendru arintha pinthaanOnly after realizing that it is an illusion,
Nyaanigal varuvaar thaayaeSages and enlightened ones will come, oh mother.

Beyond the translation

Song interpretation

This dance drama song portrays the Buddhist legend of Vasavadatta, a legendary courtesan of Mathura/Pataliputra, and Upagupta, a Buddhist monk. In her youth and prime, Vasavadatta is sought after by kings and wealthy men. Intoxicated by her own beauty and worldly pleasures, she attempts to entice the monk Upagupta, who politely declines, stating that he will visit her when the right time comes. She continues her life of sensory indulgence until time ravages her beauty, youth fades, and she is abandoned by society and discarded as a withered flower. In her moment of suffering and physical decay, Upagupta returns to offer her spiritual solace and guidance, demonstrating the impermanence of worldly desires (Anicca) and leading her toward enlightenment and refuge in the Buddha, Dhamma, and Sangha.

Writing craft

Poetic devices

Contrast / Antithesis

Vediththa malar azhaiththapothu / Varavillaiyae saami / Vizhuntha malar kaanbatharkku vanththaeno kalaiyae amarntheno saami (Lines 56-58 construction pattern & idea contrast between blooming vs fallen flower). Syntax: Vediththa malar vs Vizhuntha malar.

Monai (Initial Alliteration)

Vaayidhazh madhurasaththil aada vaippaen / Vaarththeduththa kinnangalil ooravaippaen

Edugai (Second-letter Rhyme)

Kaana vaiththana / Kandu kondana / Aada vaiththana / Arinthu kondana

Anaphora (Repetition of Refrain)

Puththam saranam kachchaami / Sangam saranam kachchaami / Dharmam saranam kachchaami

Did you know?

Trivia

This track features a famous classical dance-drama segment based on the Indian Buddhist legend of Upagupta and Vasavadatta (popularized in modern literature by Kumaran Asan's Malayalam poem 'Karuna' and Rabindranath Tagore's poem 'Abhisar'). Kannadasan masterfully summarizes Buddhist philosophy on impermanence and desire through poetic Tamil verses scored brilliantly by K. V. Mahadevan.

Keep listening

More from Anbu Thangai