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Isaimozhi
Lyrics & meaning

Kannan Piranthathum

From Nyayam Ketkirom · 1973

Lyricist
Kannadasan
Singer
T. M. Soundararajan
Music director
K. V. Mahadevan
Movie name
Nyayam Ketkirom
Movie release year
1973
Lyrics added on
8 Jan 2024

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Kannan piranthathum siraisaalai
Antha gandhi irunthathum siraisaalai
Siraisaalai oru kalloori
Sendru thirumbiyavan oru gurunaadhan
Kannan piranthathum siraisaalai
Puratchiyai thanthathum siraisaalai
Pala puththagam piranthathum siraisaalai
Iruttilirunthu velichaththirkku vara
Iraivan padaithathum siraisaalai
Kannan piranthathum siraisaalai
Naanum irunthaen thaniyulagam
Angu naalaiya thevaigal ezhavillai
Yaen vanthaen inttha veliyulagam
Ingu indraiya thevaikke vazhiyillai
Kannan piranthathum siraisaalai
Antha gandhi irunthathum siraisaalai
Irukkum uyaraththil irunthuvittaal
Nee enna seithaalum thavarillai
Yaezhai endrae nee piranthu vitaal
Nee edhu seithaalum sariyillai
Kannan piranthathum siraisaalai
Antha gandhi irunthathum siraisaalai
Siraisaalai oru kalloori
Sendru thirumbiyavan oru gurunaadhan
Kannan piranthathum siraisaalai
Antha gandhi irunthathum siraisaalai
Krishna was born in a prison,
And Gandhi lived in a prison.
A prison is a college,
And the one who comes through it is a master...
Krishna was born in a prison.
Prison has given birth to revolution,
Many books were born in prison.
To bring us from darkness into the light,
Even God created a prison...
Krishna was born in a prison.
I too lived in a world of my own,
Where tomorrow's needs never arose.
Why did I come out into this world,
Where there is no way to meet even today's needs?
Krishna was born in a prison,
And Gandhi lived in a prison.
If you stay in high places,
Whatever you do is never wrong.
But if you are born poor,
Whatever you do is never right...
Krishna was born in a prison,
And Gandhi lived in a prison.
A prison is a college,
And the one who comes through it is a master...
Krishna was born in a prison,
And Gandhi lived in a prison.
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Beyond the translation

Overall song meaning

In this iconic philosophical song penned by Kannadasan, the lyricist redefines the concept of prison, elevating it from a venue of mere punishment to a place of wisdom, reflection, and transformation. By invoking spiritual and historical figures like Lord Krishna and Mahatma Gandhi—both of whom spent pivotal times in prison—the lyricist highlights that prison has historically nurtured great revolutions, monumental literature, and visionary leadership. The speaker reflects on his personal experience of incarceration as a peaceful period devoid of the grueling rat race for daily sustenance. He sharply criticizes the hypocrisy of society, noting that those in positions of power and wealth can commit wrongdoings without facing judgment, while the poor are inherently deemed wrong regardless of their actions. Through these contrast-rich lines, Kannadasan delivers a timeless critique of social inequality and moral double standards.

Writing craft

Poetic devices

Metaphor (Uvamaani)

Siraisaalai oru kalloori

The line directly equates a prison cell to a college, indicating that imprisonment serves as a profound institution for life lessons and character building.

Epistrophe / Repetition

Kannan piranthathum siraisaalai / Antha gandhi irunthathum siraisaalai

The word 'siraisaalai' (prison) is repeated at the end of consecutive lines to strongly emphasize the central imagery of the poem.

Antithesis / Contrast (Muran)

Iruttilirunthu velichaththirkku vara

Uses contrasting imagery of 'Iruttu' (darkness) and 'Velicham' (light) to describe the moral and spiritual enlightenment brought about by adversity.

Irony / Social Satire

Irukkum uyaraththil irunthuvittaal / Nee enna seithaalum thavarillai

Critiques societal double standards where morality is judged by social class rather than actual deeds.

Did you know?

Trivia

This song showcases lyricist Kannadasan's signature ability to blend Hindu mythology (Krishna's birth in Kamsa's jail) with modern political history (Gandhi's imprisonment during the Indian independence movement). Delivered powerfully by T. M. Soundararajan under K. V. Mahadevan's composition, the track remains one of Tamil cinema's most famous philosophical reflections on justice, imprisonment, and social class disparity.

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