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Isaimozhi
Lyrics & meaning

Eesan Mel Unakku Female

From Varam Tharum Vadivelan · 1993

Lyricist
Shanmuga Sithan
Singer
K. S. Chithra
Music director
S. A. Rajkumar
Movie name
Varam Tharum Vadivelan
Movie release year
1993
Lyrics added on
10 May 2021

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Hoi hoiyaa hoiyaa
Hoyyaare hoyyaare hoyyaa
Hoi hoiyaa hoiyaa
Hoyyaare hoyyaare hoyyaa
Eesan mel unakku aasaithaan etharkku
Pithan avanthaane thozhi
Eesan mel unakku aasaithaan etharkku
Pithan avanthaane thozhi
Thaayindri thanthaiyindri
Thannanthaniyaaga nirkkum
Kangai thunaivanukku kannippen etharkku
Eesan mel unakku aasaithaan etharkku
Pithan avanthaane thozhi
Eesan mel unakku aasaithaan etharkku
Pithan avanthaane thozhi
Kaattil iruppavanaam
Sudu saambal anibavanaam
Paambai aninthavanaam
Kodum nanjai undavanaam
Kannappa vedanidam kaaladi pattu
Manmatha rajanidam villadi pattu
Kannappa vedanidam kaaladi pattu
Manmatha rajanidam villadi pattu
Pittukku man sumanthu
Pirambadi patta
Pithan mogam etharkku thozhiye
Eesan mel unakku aasaithaan etharkku
Pithan avanthaane thozhi
Eesan mel unakku aasaithaan etharkku
Pithan avanthaane thozhi
Moondraam kannaikondu
Andru muppuram erithavanaam
Kaattil koyil kondu
Thiru oattil unavu undu
Puli tholai araikkaninthu
Oru peyan ena thirinthu
Puli tholai araikkaninthu
Oru peyan ena thirinthu
Thirisoolam konda
Sadai maamuniyin
Kaathal unakketharkku thozhiye
Eesan mel unakku aasaithaan etharkku
Pithan avanthaane thozhi
Eesan mel unakku aasaithaan etharkku
Pithan avanthaane thozhi
Thaayindri thanthaiyindri
Thannanthaniyaaga nirkkum
Kangai thunaivanukku
Kannippen etharkku
Eesan mel unakku aasaithaan etharkku
Pithan avanthaane thozhi
Eesan mel unakku aasaithaan etharkku
Pithan avanthaane thozhi
Hoy hoyya hoyya
Hoyyaare hoyyaare hoyya
Hoy hoyya hoyya
Hoyyaare hoyyaare hoyya
Why do you desire Lord Shiva?
Isn't he just a madman, my friend?
Why do you desire Lord Shiva?
Isn't he just a madman, my friend?
With no mother and no father,
standing all alone,
why does Ganga's companion need a young girl?
Why do you desire Lord Shiva?
Isn't he just a madman, my friend?
Why do you desire Lord Shiva?
Isn't he just a madman, my friend?
They say he lives in the wild forest,
smeared with hot ashes,
wearing deadly snakes,
swallowing burning poison.
Stepped on by Kannappa the hunter,
struck by the bow of Manmatha, the god of love,
Stepped on by Kannappa the hunter,
struck by the bow of Manmatha, the god of love,
carrying mud for sweet pittu (steamed rice cake),
getting beaten with a cane—
why do you crave this madman's love, my friend?
Why do you desire Lord Shiva?
Isn't he just a madman, my friend?
Why do you desire Lord Shiva?
Isn't he just a madman, my friend?
With his third eye,
they say he burned down the three demon cities back then.
Making the wilderness his shrine,
eating food from a begging bowl,
wrapping a tiger skin around his waist,
wandering around like a wild ghost,
wrapping a tiger skin around his waist,
wandering around like a wild ghost,
holding a trident in his hand,
he is a great sage with matted hair—
why do you want his love, my friend?
Why do you desire Lord Shiva?
Isn't he just a madman, my friend?
Why do you desire Lord Shiva?
Isn't he just a madman, my friend?
With no mother and no father,
standing all alone,
for the companion of river Ganga,
why does he need a young girl?
Why do you desire Lord Shiva?
Isn't he just a madman, my friend?
Why do you desire Lord Shiva?
Isn't he just a madman, my friend?
Chorus
Female
Female
Chorus
Female
Chorus
Female
Chorus
Female
Female
Chorus
Female
Female
Chorus
Female
Chorus

Beyond the translation

Overall song meaning

This song is written in the traditional Tamil literary style known as Nindha Stuthi, where a deity is playfully mocked or criticized on the surface, but the underlying intent is to glorify their cosmic supreme nature and divine legends. The singer teases her friend for falling in love with Lord Shiva, questioning why anyone would desire a god who wanders homeless in forests, wears hot ashes and snakes, eats out of a begging bowl, and was once beaten with a cane for pittu in Madurai. Through listing Shiva's sacred sacred leelas—such as swallowing poison to save the universe, incinerating Kamadeva and Tripura, and accepting Kannappa Nayanar's devotion—the lyrics celebrate Shiva's utter detachments and boundless grace under the guise of humorous skepticism.

Writing craft

Poetic devices

Nindha Stuthi (Allegorical Mockery as Praise)

Eesan mel unakku aasaithaan etharkku / Pithan avanthaane thozhi

A traditional Tamil literary genre where the poet pretends to ridicule the god's unconventional lifestyle (wearing ashes, living in forests) while secretly praising his supreme transcendence.

Etuhoi / Etukai (Second-letter Rhyme)

Kaattil iruppavanaam / Sudu saambal anibavanaam

Matching the second consonant sound across consecutive lines to create a rhythmic floral pattern.

Iyaibu (End Rhyme)

Kannappa vedanidam kaaladi pattu / Manmatha rajanidam villadi pattu

Using identical line endings to create musicality across stanzas.

Did you know?

Trivia

The song draws directly from several famous stories in Saivite mythology and the Thiruvilaiyadal Puranam, including Lord Shiva consuming the Alakala poison, taking form without parents (Swayambhu), accepting the devotion of Kannappa Nayanar who placed his foot on the Lingam, and taking cane lashes from the Pandya King on behalf of an old woman selling Pittu (rice cake).

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