Skip to content
Isaimozhi
Lyrics & meaning

Aathora Aalamaram

From Tamizh Ponnu · 1992

Lyricist
Vairamuthu
Singer
K. J. Jesudass
Music director
Deva
Details
Tamizh Ponnu1992

Lyrics & meaning

Tanglish lyrics English translation
Male
Aaththora aalamaram kaaththoda saayuthammaThe banyan tree by the riverbank sways with the wind, oh dear
Aaththora aalamaram kaaththoda saayuthammaThe banyan tree by the riverbank sways with the wind, oh dear
Koodu kattum kiligal renduTwo parrots building a nest together
Vedhanaiyil vaaduthammaa….Are suffering in deep pain, oh dear...
Male
Aaththora aalamaram…..The banyan tree by the riverbank...
Male
Uravaadum kiliyae kiliyaeOh beloved parrot, my dear parrot
Unakkaaga paadal ondruA song written especially for you
Uyirodu uyiraai kalanthu karaigindrathaeBlends life with life and dissolves into eternity
Thoongaatha kangal rendu thaalaattu kettathuTwo sleepless eyes listened to a soothing lullaby
Bhoopaalam padum kiliyo siraiyaanathaeThe parrot that sings morning ragas has become imprisoned
Male
Manam veru seyal veru idhuthanae thagaraaruThe mind wants one thing, action is another; this indeed is the conflict
Manam veru seyal veru idhuthaanae thagaraaruThe mind wants one thing, action is another; this indeed is the conflict
Kanneer kadhaiyaa penn konda varalaaruIs a woman's history merely a story written in tears?
Male
Aaththora aalamaram kaaththoda saayuthammaThe banyan tree by the riverbank sways with the wind, oh dear
Aaththora aalamaram kaaththoda saayuthammaThe banyan tree by the riverbank sways with the wind, oh dear
Koodu kattum kiligal renduTwo parrots building a nest together
Vedhanaiyil vaaduthammaa….Are suffering in deep pain, oh dear...
Male
Aaththora aalamaram…..The banyan tree by the riverbank...
Male
Katti kaaththa sudalai kattavizhththu pogaiyilaeWhen the well-guarded pyre unties its knot and burns away
Kandum kaanaa irunthaa pendu pillaigalThe women and children stood pretending not to see
Marugi marugi nirkaiyilaeWhile standing there in deep sorrow and turmoil
Enjaami sudalaiyaandi malaiyaera paakkuraandiMy lord, the deity of the cremation grounds, is preparing to ascend the mountain
Saathi sanam aththanaiyum kann kalangi nikkuthadiAll the kith and kin stand with tear-filled eyes
Male
Ival konda thaaliyai thangai saripaathi ketpathaaDoes a younger sister ask for half of the sacred thread this woman wears?
Ival veettu paayil vanthu idam ketpathaaDoes she come and demand space on the mat in this woman's house?
Maaraatha unmaigal kooda mounangal aavathaaDo even unalterable truths turn into silent echoes?
Aaraatha kaayaththil vanthu anal veezhvathaaDoes fire fall upon an unhealing wound?
Male
Vilakellam anainthaalum vidiyaamal pogaathuEven if all the lamps go out, dawn will still arrive
Vilakellam anainthaalum vidiyaamal pogaathuEven if all the lamps go out, dawn will still arise
Vidiyal vanthaal keezh vaanam thoongaathuWhen dawn arrives, the eastern sky shall sleep no more
Male
Aaththora aalamaram kaaththoda saayuthammaThe banyan tree by the riverbank sways with the wind, oh dear
Aaththora aalamaram kaaththoda saayuthammaThe banyan tree by the riverbank sways with the wind, oh dear
Koodu kattum kiligal renduTwo parrots building a nest together
Vedhanaiyil vaaduthammaa….Are suffering in deep pain, oh dear...
Male
Aaththora aalamaram…..The banyan tree by the riverbank...

Beyond the translation

Song interpretation

This poignant folk-style song uses traditional Tamil metaphors to depict deep emotional suffering, societal injustice, and family conflicts. The banyan tree and the two nest-building parrots represent a couple whose life together is shattered by harsh societal and familial realities. The lyricist Vairamuthu questions the tragic destiny of women, highlighting how societal pressures, conflicts over rights within families, and tragic circumstances force women to endure unbearable pain silently. Despite the overwhelming grief and darkness expressed throughout the verses—symbolized by lit pyres, unhealing wounds, and imprisoned songbirds—the song concludes with a resilient message of hope. The lyricist asserts that no matter how many lamps are extinguished, dawn is inevitable, suggesting that truth and relief will eventually break through the darkest night.

Writing craft

Poetic devices

Uvamaani / Metaphor

Koodu kattum kiligal rendu Vedhanaiyil vaaduthammaa….

The 'two parrots building a nest' (Koodu kattum kiligal) serves as a metaphor for a couple building a life together, which is now suffering in agony.

Edhugai (Second-letter Rhyme)

Uravaadum kiliyae kiliyae / Karaigindrathae

The second letter 'ra' is repeated across consecutive lines (Uravaadum / Karaigindrathae), creating rhythmic harmony in Tamil prosody.

Rhetorical Question

Kanneer kadhaiyaa penn konda varalaaru

The lyricist uses poignant rhetorical questions ('Is a woman's history merely a story written in tears?') to critique societal norms and empathy deficits.

Symbolism

Vidiyal vanthaal keezh vaanam thoongaathu

The dawn ('Vidiyal') and eastern sky ('Keezh vaanam') symbolize hope, renewal, and eventual justice breaking through despair.

Did you know?

Trivia

Tamizh Ponnu (1992) features evocative lyrics by Vairamuthu that blend classical Tamil folk sensibilities with poignant emotional storytelling. The imagery of 'sudalai' (cremation ground/god) and 'thaali' (sacred wedding thread) reflects rural Tamil cultural motifs used to express deep-seated familial and societal grievances.

Keep listening

More from Tamizh Ponnu