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Kizhakku Cheemayile album cover
Lyrics & meaning

Then Kizhakku Cheemayile

From Kizhakku Cheemayile · 1993

Lyricist
Vairamuthu
Singers
Chithra, Malaysia Vasudevan
Music director
A. R. Rahman
Movie name
Kizhakku Cheemayile
Movie release year
1993
Lyrics added on
4 Dec 2017

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Thenkizhakku cheemaiyila
Sengathu boomiyila
Ezhappatta jadhikkoru
Eeramirukku
Kayappatta sondhaththukku
Kanneer vitta
Sayampona vazhkkaiyilum
Saram irukku
Ivuga pozhappukku
Neervarkkaththaan
Eesana moolaiyila
Megam irukku
Thenkizhakku cheemaiyila
Sengathu boomiyila
Ezhappatta jadhikkoru
Eeramirukku
Kayappatta sondhaththukku
Kanneer vitta
Sayampona vazhkkaiyilum
Saram irukku
Thaiveettu perum
Thaimaaman seerum
Thekkaththi ponnukkoru
Soththu sugamae
Seerkondu vandhum
Perkettu ponaa
Sollama dhukkappadum
Sondha bandhamae
Kuththandhaan paththa
Ooril suththam illaiyae
Male :Kozhikkuk kunju mela
Kobam vallaiyae
Female :Ompola annan indha ooril illaiyae
Sengaatu mannum
Nam veettu ponnum
Kaivittu poga kandaa
Kanneer varumae
Thangachchi kannil
Kanneera kanda
Thanmanam kooda annan
Vittuththarumae
Bandhaththa meeri poga
Sakthi illaiyae
Female :Pasaththa pangu poda
Patta illaiyae
Male :Verukku elagi pochchu
Vettu paraiya
Thenkizhakku cheemaiyila
Sengathu boomiyila
Ezhappatta jadhikkoru
Eeramirukku
Kayappatta sondhaththukku
Kanneer vitta
Sayampona vazhkkaiyilum
Saram irukku
Ulagam poi dhaana
Uravum poi dhaana
Odaikku odum thanner
Sondhamillaya
Sondthathai yaarum
Sollamal pona
Kundhikkum karnanukkum
Bandham illaiya
Sondhatha thaarai vaarthu
Thandhen thangachi
Female :Sollamaal ponaal annae
Intha oomachi
Male :Usiru mattum vechirukken
Thaaren thangachi
Thenkizhakku cheemaiyila
Sengathu boomiyila
Ezhappatta jadhikkoru
Eeramirukku
Kayappatta sondhaththukku
Kanneer vitta
Sayampona vazhkkaiyilum
Saram irukku
Thenkizhakku cheemaiyila
Sengathu boomiyila
Ezhappatta jadhikkoru
Eeramirukku
Kayappatta sondhaththukku
Kanneer vitta
Sayampona vazhkkaiyilum
Saram irukku
In this south-eastern land,
in this earth of red winds,
the poor working folk
still hold tender warmth in their hearts.
For their wounded kin,
by shedding sincere tears,
even in a faded life
there is true meaning and worth.
To nourish their humble lives
and pour life-giving water,
in the north-eastern sky
there gathers a rain cloud.
In this south-eastern land,
in this earth of red winds,
the poor working folk
still hold tender warmth in their hearts.
For their wounded kin,
by shedding sincere tears,
even in a faded life
there is true meaning and worth.
The good name of her birth home
and the customary gifts from her maternal uncle
are a southern girl's
true wealth and comfort.
Even with all the wedding gifts,
if her good name is stained,
they will suffer in silent sorrow,
her own dear kith and kin.
If you look only for faults,
no one in this town is spotless.
Male: A mother hen never stays
angry with her own chick.
Female: There is no brother like you in this entire village.
If the red soil of our land
or the daughter of our household
is seen slipping out of our hands,
tears will surely flow.
If he sees tears
in his little sister's eyes,
an elder brother will even
give up his own pride and self-respect.
To go against our sacred bond,
we do not have the heart or strength.
Female: To partition this deep affection,
no legal land deed exists.
Male: The roots of my heart have softened with emotion;
beat the village drum!
In this south-eastern land,
in this earth of red winds,
the poor working folk
still hold tender warmth in their hearts.
For their wounded kin,
by shedding sincere tears,
even in a faded life
there is true meaning and worth.
Is this world truly an illusion?
Are relationships really a lie?
Does the water running down a stream
not belong to it?
Even if no one speaks
openly of their relation,
between Kunti and Karna,
did a mother-son bond not exist?
Pouring out all my kinship as a sacred gift,
I have surrendered it to you, my sister.
Female: If you walk away without a word, brother,
this sister will turn mute with grief.
Male: I have kept only my breath of life,
and I will gladly give that to you, my sister.
In this south-eastern land,
in this earth of red winds,
the poor working folk
still hold tender warmth in their hearts.
For their wounded kin,
by shedding sincere tears,
even in a faded life
there is true meaning and worth.
In this south-eastern land,
in this earth of red winds,
the poor working folk
still hold tender warmth in their hearts.
For their wounded kin,
by shedding sincere tears,
even in a faded life
there is true meaning and worth.
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Beyond the translation

Overall song meaning

This song from 'Kizhakku Cheemayile' captures the poignant depth of sibling love set against the backdrop of rural southern Tamil Nadu. Written by Vairamuthu and composed by A.R. Rahman, the lyrics emphasize that despite poverty, hardship, and social flaws, the heart of the rural folk remains filled with deep empathy ('eeram'). The dialogue between brother and sister reflects self-sacrifice, unconditional love, and an unbreakable emotional bond that transcends pride, land, and material possessions.

Writing craft

Poetic devices

Edhugai (Second-letter Rhyming)

Thenkizhakku cheemaiyila / Sengathu boomiyila

The second letter consonant harmony enhances the rhythmic flow of rural folk poetry (e.g., Thenkizhakku / Sengathu / Ezhappatta).

Analogy / Metaphor

Kozhikkuk kunju mela kobam vallaiyae

Compares maternal protective love to a mother hen who never holds anger against her chick.

Mythological Allusion

Kundhikkum karnanukkum bandham illaiya

References the Mahabharata bond between Kunti and Karna to illustrate secret, undeniable blood relations.

Did you know?

Trivia

'Kizhakku Cheemayile' (1993), directed by Bharathiraja, was a major landmark soundtrack in A.R. Rahman's early career, showcasing his mastery over authentic Tamil folk instrumentation and melodies combined with orchestral arrangements.

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