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Lyrics & meaning

Patta Kashtam

From Veettuku Veedu Vasapadi · 1979

Lyricist
Kannadasan
Singer
S. Janaki
Music director
Rajan Nagendra
Movie name
Veettuku Veedu Vasapadi
Movie release year
1979
Lyrics added on
7 Oct 2025

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Hmm patta kastam metha undaiyaa
Patta kastam metha undaiyaa
Naangha patta kastam metha undaiyaa
Kotta muzhakathodu
Thaali kattiya kanavanodu
Patta kastam metha undaiyaa
Naangha patta kastam metha undaiyaa
Kallu thanni pottukittu
Kaasai kariyakki kittu
Kallu thanni pottukittu
Kaasai kariyakki kittu
Ullukullae pesikittu
Ooru vambhai vaaghikittu
Vandhu vandhu
Ada vandhu vandhu nirkiraanaiyaa
Komali vaayai katta mudaliyae aiyaa
Vandhu vandhu nirkiraanaiyaa
Komali vaayai katta mudaliyae aiyaa
Anbae vaa anbae vaa
Unnodu naan vaazha
Thaedi thaedi naal ellaam
Kann thaeindhaal poo maadhu
Thendral veesa naalaanaal
Poondhaegam vaazhadhu
Anbae vaa anbae vaa
Unnodu naan vaazha
Kattiya pondatti thannai
Mutta paya thiyil urinjaa
Kattiya pondatti thannai
Mutta paya thiyil urinjaa
Etta ninnu paarkiraane
Yenunnu ketkkiliyae
Thanni pottu kettaan aiyaa
Komali sakkadai pol aanaanae aiyaa
Thanni pottu kettaan aiyaa
Komali sakkadai pol aanaanae aiyaa
Aiyoo thanni pottu kettaan aiyaa
Komali sakkadai pol aanaanae aiyaa
Kaanjipuram pattumillai
Kandaangi sarigai illai
Kaanjipuram pattumillai
Kandaangi sarigai illai
Ettu rooba saelai katti
Indha pakkam vandha ennai
Kaiyai thottu izhukkurae aiyaa
Ellaam kallu senja velaidhaan aiyaa
Ahaa kaiyai thottu izhukkurae aiyaa
Ada ellaam kallu senja velaidhaan aiyaa
Naalum ketta pombalaiyum
Moonun ketta aambalaiyum
Naai padura paadupadum
Nallavungha sonnadhudhaan
Nallavungha sonnadhudhaan
Naanga patta paadu konjama
Enga pillaingha yengi vitta kaalam konjama
Naanga patta paadu konjama
Enga pillaingha yengi vitta kaalam konjama
Adadaa andha kaala paanjaliyal
Avizhthu vitta koondhalai pol
Indha kaala paanjaliyal
Izhuthu vittaal koondhal thanai
Kallukudi niruthungalaiyaa
Enga koondhalai kattikirom naangal aiyaa
Haei kallukudi niruthungalaiyaa
Enga koondhalai kattikirom naangal aiyaa
Mmm, the hardships we have suffered are far too many, sir!
The hardships we have suffered are far too many, sir!
The hardships we have suffered are far too many, sir!
Along with the loud beating of wedding drums,
With the husband who tied the thali (sacred marriage thread),
The hardships we have suffered are far too many, sir!
The hardships we have suffered are far too many, sir!
Gulping down country liquor,
Turning hard-earned money into ashes,
Gulping down country liquor,
Turning hard-earned money into ashes,
Muttering to himself,
Picking fights with the whole town,
Coming over again and again,
Ah, he keeps coming and standing before me, sir!
We cannot shut this clown's mouth, sir!
He keeps coming and standing before me, sir!
We cannot shut this clown's mouth, sir!
Come, my love, come, my love,
So I may live my life with you!
Searching and searching all day long,
If this flower-like girl's eyes grow weary,
If the gentle breeze delays to blow,
This tender body will not survive!
Come, my love, come, my love,
So I may live my life with you!
When his own wedded wife
Is burning in the fire of misery,
When his own wedded wife
Is burning in the fire of misery,
He stands far away and just stares,
Without even asking what is wrong!
He ruined himself with drinking, sir!
This clown has become filthy like an open gutter, sir!
He ruined himself with drinking, sir!
This clown has become filthy like an open gutter, sir!
Alas, he ruined himself with drinking, sir!
This clown has become filthy like an open gutter, sir!
I do not have a Kanchipuram silk saree,
Nor a Kandangi saree with zari (gold thread),
I do not have a Kanchipuram silk saree,
Nor a Kandangi saree with zari (gold thread),
Wearing just an eight-rupee saree,
When I walked by this way,
You grab my hand and pull me, sir!
It is all the doing of that liquor, sir!
Aha, you grab my hand and pull me, sir!
Ah, it is all the doing of that liquor, sir!
A woman who has lost her good sense,
And a man who has lost all his ways,
Will suffer worse than a dog—
That is what the wise elders said!
That is what the wise elders said!
Are the hardships we suffered small?
Have our children longed and wept for only a little while?
Are the hardships we suffered small?
Have our children longed and wept for only a little while?
Ah, just like Panchali (Draupadi) in the old days,
Who let her hair loose in anger,
If the Panchalis of today
Untie and loose their hair in protest,
Put an end to drinking liquor, sir,
And we will tie our hair back, sir!
Hey, put an end to drinking liquor, sir,
And we will tie our hair back, sir!
Female
Female
Female
Female
Female
Female
Female

Beyond the translation

Overall song meaning

This song from 'Veettuku Veedu Vasapadi' (1979), written by Kannadasan and sung by S. Janaki, is a powerful social commentary against alcoholism presented in a folk/street-play narrative style. The protagonist laments the deep emotional and financial distress brought upon working-class families due to liquor addiction. The husband squanders hard-earned money on alcohol, becomes a nuisance to the public, and neglects his family duties, leaving the wife and children in extreme poverty where even basic clothing is a luxury.

Writing craft

Poetic devices

Mythological Allusion

Adadaa andha kaala paanjaliyal / Avizhthu vitta koondhalai pol

Reference to Panchali (Draupadi) from Mahabharata, whose unknotted hair symbolized anger and protest against injustice until righteousness was restored.

Simile (Uvamaani)

Komali sakkadai pol aanaanae aiyaa

Comparing the moral degradation and filthiness of a drunkard to an open sewer drain (sakkadai).

Ethukai (Second-letter Rhyme)

Kattiya pondatti thannai / Mutta paya thiyil urinjaa

The second letters 'tt' match across consecutive lines (Kattiya / Mutta), forming a classic Tamil poetic rhythm.

Did you know?

Trivia

Kannadasan frequently wrote awareness and reformer songs integrated into commercial Tamil cinema. In 'Veettuku Veedu Vasapadi', this track uses the Therukoothu (street theatre) tradition to deliver a anti-addiction message directly to rural and working-class audiences.

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