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Isaimozhi
Lyrics & meaning

Oppari

From Kalan · 2025

Lyricist
Kumarivijayan
Singer
Karna Prabhakaran
Music director
Gersan
Movie name
Kalan
Movie release year
2025
Lyrics added on
24 Dec 2024

Lyrics & meaning

♫ Tanglish lyrics
↻ English translation
Maruthu aanda boomiyadaa
Nee manna kaaththa samiyadaa
Semmannu boomiyilae
Sevantha raththam oduthaiyaa
Valarththa aadu adippattaalae
Vayiru kanji ketkaathu
Arai usuru pogummaiyaa
Azhagu muthukon vamsaththilae
Karu megam kanneer sintha
Kazhugu koottam vaanam suththa
Karuvelam kaattukkulla
Naan kanda katchi kanavaagaathaa
Aiyaa aiyaa aiyaa
Panjamunnaa theriyaathu
Pasumponnu boomiyilae
Pasiyaatrum vamsaththula
Patta maramaai ponaayae
Pasiyaattrum vamsaththula
Nee patta maramaai ponaayae
Patta maramaai ponaayae
Iyyanaaru saami pola
Oora kaakka vanthavanae aiyaa
Nee kadanthu ponathengae
Nee kadanthu ponathengae
Iyyanaaru saami pola
Oora kaakka vanthavanae aiyaa
Nee kadanthu ponathengae
Nee kadanthu ponathengae
Chella sirippazhagaa
Seemai thurai nadaiyazhagaa
Nee kadanthu ponathengae
Nee kadanthu ponathengae
Chella sirippazhagaa
Seemai thurai nadaiyazhagaa
Nee kadanthu ponathengae
Nee kadanthu ponathengae
Sediyil pooppathu ellaam
Saami kitta searvathillai
Saamikitta saeranumnnu
Poo edhuvum pooppathillai
Poo edhuvum pooppathillai
Maasillaa malligai poo
Vaasam pola vanthavanae
Maasillaa malligai poo
Vaasam pola vanthavanae
Aiyaa nee kadanthu ponathengae
Nee kadanthu ponathengae
Nee kadanthu ponathengae
Nee kadanthu ponathengae
Saamikitta ponaayo
Saami aagi ponaayo
Saamikitta ponaayo
Saami aagi ponaayo
Saagaa varam onnu
Vaangi vara ponayo
Saagaa varam onnu
Vaangi vara ponayo
Nalla manam thanga ingae
Boomiyila idam illa
Saththiyaththa kaaththidaththaan
Uyiraiyum koduththavane
Uyiraiyum koduththavane
Iyaa nee kadanthu ponathengae
Nee kadanthu ponathengae
Nee kadanthu ponathengae
Nee kadanthu ponathengae
This is the land that Maruthu ruled,
You were the guardian god who protected this soil!
Across this red soil earth,
Deep red blood is flowing.
If even a goat we raised gets hurt,
Our stomachs refuse to ask for food;
Half of our life drains away.
In the lineage of Alagumuthu Kone,
As dark clouds shed their tears,
As a flock of eagles circles the sky,
Deep inside the thorny woods,
Could the sight I saw not be just a dream?
Oh master... oh master... oh master...
We never knew what famine was,
In this land of Pasumpon;
In a lineage that fed the hungry,
You have withered away like a barren tree!
In a lineage that fed the hungry,
Why did you wither like a barren tree?
You have withered away like a barren tree!
Like the guardian deity Ayyanar,
You came to protect this town, oh master!
Where have you departed to?
Where have you departed to?
Like the guardian deity Ayyanar,
You came to protect this town, oh master!
Where have you departed to?
Where have you departed to?
You with the sweet, charming smile,
You with the proud, majestic stride,
Where have you departed to?
Where have you departed to?
You with the sweet, charming smile,
You with the proud, majestic stride,
Where have you departed to?
Where have you departed to?
Not every blossom on a plant
Reaches the feet of God;
And just to reach God,
No flower blooms on a tree.
No flower blooms on a tree.
Like a pure, spotless jasmine flower,
You came among us like its sweet fragrance.
Like a pure, spotless jasmine flower,
You came among us like its sweet fragrance.
Oh master, where have you departed to?
Where have you departed to?
Where have you departed to?
Where have you departed to?
Did you go to be with God?
Or did you become a god yourself?
Did you go to be with God?
Or did you become a god yourself?
To receive the blessing of eternal life,
Have you gone to bring it back?
To receive the blessing of eternal life,
Have you gone to bring it back?
For a good and noble heart to stay,
There is no place left on this earth.
Just to defend and protect the truth,
You gave up your very life!
You gave up your very life!
Oh master, where have you departed to?
Where have you departed to?
Where have you departed to?
Where have you departed to?
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Beyond the translation

Overall song meaning

This song is a deeply emotional, mournful elegy (Oppari) sung in grief over the untimely demise of a beloved village protector and righteous leader. The lyrics root the lost hero in the brave historical traditions of Southern Tamil Nadu, comparing his lineage and valor to iconic figures like the Maruthu Pandiyar brothers and Veeran Azhagumuthu Kone, and invoking guardian deities like Lord Ayyanar. The singer laments the heartbreaking sight of his demise in a babool forest, questioning why a person of such pure heart and boundless generosity had to suffer such a fate. Through poignant metaphors of flowers and withered trees, the song expresses that good souls are often too pure for this flawed world, concluding that he gave up his life to uphold truth and has transformed into a deity himself.

Writing craft

Poetic devices

Simile (Upamai)

“Iyyanaaru saami pola”

Compares the deceased hero to Lord Ayyanar, the traditional guardian deity of Tamil villages.

Metaphor (Urvagai)

“Patta maramaai ponaayae”

Metaphorically compares the sudden tragic end of a once-vibrant protector to a dry, withered tree.

Monai (Initial Rhyme / Alliteration)

“Semmannu boomiyilae / Sevantha raththam oduthaiyaa”

Repetition of the initial sound 'Se' in consecutive lines creating melodic harmony.

Personification / Cultural Metaphor

“Karu megam kanneer sintha”

Personifies the dark clouds shedding tears (rain) in mourning over the protagonist's tragic demise.

Did you know?

Trivia

This song features in the 2025 movie 'Kalan', featuring music composed by Gersan, powerful vocal rendition by Karna Prabhakaran, and evocative regional lyrics penned by Kumarivijayan. The track heavily integrates Southern Tamil folk aesthetics and historical references to freedom fighters like Maruthu Pandiyar and Azhagumuthu Kone.

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